Archive for the ‘history’ Category

After the bones of “doubting Thomas,” now, we have “Skulls of doubtful Thomas” everywhere!

May 10, 2018

After the bones of “doubting Thomas,” now, we have “Skulls of doubtful Thomas” everywhere!

Tombs of Thomas in different countries

The Christian myths, manufacture of relics and fabrication of evidences excel science and technology: Even though Vincet Smith asserted, “Even Apostle can die but for once,” the “Thomas myth” does not die with one body, one skull, one skeleton and so on! Defeating the mathematical progression, they have been increasing day by day in all continents, countries and counties. Yet, from the Pope to Pastor, they enjoy the “myths of Jesus, Christ, Jesus Christ” and so on along with Mary’s girdle, milk etc., without any blush, shame or embarrassment. The “mythical Thomas” could have travelled all over the globe, dying many times, leaving skeletons, skulls and bones everywhere, so that they could be collected, kept in Churches and venerated faithfully. The biology, bio-technology, genetics, cloning, and other sciences have to take alms from them. Ironically, the Indian academicia[1] and journalists[2] have been also aiding and abetting in promoting such myths, frauds and criminal acts without any shame.  Though, the discourse about “Scientific and secular methodology” and “scientific temple” and all, they do not wok here.

The finger of claimed to be of Thomas is kept in Church in Rome.

Praying before skeletons and bones – the Indian and Italian ways: The bones and skulls of “Doubting and doubting Thomas” provoke people all over the world. Ivarfjeld[3], pointed out the curious practices followed by the Catholic Christians as follows, “On December 2009 this Catholic priest in Italy bowed and prayed before a box which contain the claimed skeleton of Thomas the Apostle of Jesus. The priest pray to a skeleton in a box inside the altar at the Basilica of St. Thomas in Ortona, Italy (how they pray kneeling down). The photos taken on feast of Saint Thomas the Apostle, December 21, 2009. The most amazing parts of this picture is not that a Roman Catholic priest bow and pray in front of a relic box. But rather that the relic box includes a skeleton, whom the Vatican claim is of “St. Thomas the Apostle”.

Bust of the Apostle St Thomas in the Basilica in Ortona church

Doubting Thomas has tombs everywhere!: Ivarfjeld continues[4], “Take a look at the remains, kept inside the box inside this claimed to be a “Church in Italy” (colour photo of Ortona skull). The skeleton displayed on an Indian website (pointing to the photo, with keft-right orientation changed). To avoid people accusing me of faking this skeleton photo, this is the link to the publisher[5]: We have to thank Catholic bloggers for exposing such acts of wickedness[6]. It is hardly possible to bow deeper than this is front of bones (as such practice was not allowed). The Portuguese opened a Tomb of “St. Thomas” in Kerala in 1523 A.D.  So this “saint” had two Catholic tombs at the same time. One of them in Italy. The problem with “good old skeletons” is that they are difficult to identify. In particular skeletons that was picked up in India.  In India “St. Thomas” has at lest three claimed burial sites”.

Bust of the Apostle St Thomas in the Basilica in Ortona church.two models

The worship of corpses, skulls and bones within the Roman Catholic religion Ivarfjeld explains, “This is what a well known Roman Catholic blogger has recorded, “ This is the tomb of Saint Thomas the Apostle located in the little town of Ortona in the Abruzzi.  Thomas was transfixed with spears and martyred in about 68-72 in the south of India, in Mylapore (Mylapour), a suburb of Madras.  Before that he preached the Gospel to the Parthians, Medes, Persians and Hyrcanians before he arrived in India.  By order of the king he was killed and his remains were later brought to Edessa in Mesopotamia and then here to Ortona in the year 1258”. Source: Blogger (link not displayed). My comment: The Roman Catholic Church is an amazing collector of corpses, skulls and bones. And even whole skeletons, which later has been cut into pieces, and sold as relics. I am honored, that my Lord and God can use me to expose all this, so that the eyes of the blind might be opened. Luke 8:17, “For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open”. I do not know any other websites with such a collection of articles that expose worship of corpses, skulls and bones within the Roman Catholic religion”.

Thomas skeleton fake- photos are faked

Manufacture of Thomas relics and myths: Ivarfjeld concluded as follows, In the example of Thomas the Apostle, his bones are kept in several location in Italy, and also in India. His rather fragmented skeleton in the little town of Ortona in Italy. A finger in Basilica di Santa Croce in Gerusalemme in Rome. The right arm is kept for display in The Marthoma Pontifical Shrine in Thrissur in Kerala in India. Which was claimed to be the site of his tomb already in 1523 A.D. The finger of claimed to be of Thomas is kept in Church in Rome (photo). The Greek Orthodox church claim this is the skull of Apostles Thomas held at Pathmos (photo). The right hand of claimed to be Thomas is kept in Thrissur in Kerala since 1953 (photo). His full skull is also claimed to be kept in Monastery of St. John the Theologian, Patmos in Greece. If you buy all this fraud, there is basically nothing I can do to help you. You live in such a bondage to the Papacy, that you will not repent regardless of what scandals and insanity that will be reported from within this movement. The example of claimed to be the Apostle Thomas is grim. The “saint” has two Roman Catholic tombs. One in India and one in Italy. The Portuguese and the Italian seems not to have coordinated their religious claims. Fraud is the only suitable word for this. Jesus the Messiah is alive. He will show mercy to all who repent, and are willing to renounce this systematically invented evil”.

Thomas skull fraud- Pathmos, St George, Greece

St. Thoma skull at the church in Navestock, Essex, UK: Robert Richard Tighe and Jamed Edward Davis recorded as follows[7]: “The relics inclosed in some of them comprised –

  1. a portion of the milk of the Virgin Mary,
  2. parts of the skulls of St. Bartholomew and
  3. parts of the skulls of St. Thomas the Apostle.
  4. Tables and branches of silver and silver gilt stood on the high altar, one of the branches containing an arm-bone of St. William of York (” which can be seen”), and another, part of an arm of St. George.
  5. The relics not inclosed comprised –
  6. an arm-bone of St. Osytho,
  7. an arm-bone of St- Richard, and
  8. bones of St. Margaret Queen of Scotland,
    1. Thomas of Hereford,
    2. David,
    3. William of England, and
    4. William of York;
  9. part of the jaw-bone of St. Mark, containing fourteen teeth;
  10. a bone of St. Gerard,
  11. a rib of one of the eleven thousand virgins,
  12. bones of St. Maurice and St. Elizabeth,
  13. a rib of St. Vitale,
  14. part of the brain of St. Eustace; and
  15. in a separate division were –
    1. a bone of St. George,
    2. parts of the Lord’s supper table and
    3. of the Virgin Mary’s tomb, and
    4. some of St. Thomas of Canterbury’s blood.
  16. There was also one of the stones with which good Stephen was stoned,
  17. a breast-bone of the good Archbishop Edmund,
  18. a shirt of St. Thomas the Martyr,
  19. a white girdle given by St. John the Evangelist to St. Mary, and
  20. a small part of the skull of St. Thomas the Apostle, and
  21. a candle end of the Virgin Mary.”

Here, “parts of the skulls of St. Thomas the Apostle” and “a small part of the skull of St. Thomas the Apostle”,  are interestng and intriguing, ad they are appearing again and again and everywhere.

St. Thomas the Apostle in Navestock, Essex, UK

St. Thoma skull at the church in Navestock, Essex, UK: The details given are reproduced as follows[8]: “St. Thomas the Apostle in Navestock, Essex, is an example of a church which should not have survived the Second World War. One night in 1940 a Luftwaffe parachute ‘landmine’ [a sea mine deliberately dropped on land as a high capacity blast bomb] floated down out of the night sky and exploded in the churchyard just a few feet from the church. The powerful blast ripped right through the building destroying all but four tiny fragments of the church’s stained glass and seriously damaging the spire and roof. The then vicar, Rev George Bishop, managed to arrange for tarpaulins and other temporary roofing during the war years but major repairs were not completed until 1954. The shallow blast crater left by the landmine remains in the churchyard next to the path and is, today, marked by a sundial. Navestock is an imposing church of 11th and 12th century date but which was largely rebuilt in the 13th and 14th centuries including the addition of the prominent timber belfry tower. The tower has been radio-carbon dated to 1120AD to 1240AD. This tower is constructed of four inclined posts stabilised with long passing braces which are jointed with ‘archaic lap joints’. The present bells date back to the early 15th century. The church’s massive organ was a gift from a private house but was moved to its present postion in 1954 when an upper gallery was demolished as part of the post-war renovation[9]. Internally the church has a nave and chancel with a south aisle – the aisle being built about the same time as the belfry tower and on the same alignment. The aisle is divided from the nave by a series of ‘stone’ arches which are not stone at all. As revealed nearer to the chancel, the arches are actually wooden structures which were plastered over to resemble stone. A detail photograph elsewhere in this set shows the method that was used to achieve this. Internally there are numerous monuments dating back to the 1600s, many for the Waldegrave family who were prominent local landowners”.

© Vedaprakash

07-05-2018

St. Thomas the Apostle in Navestock, Essex, UK-2

[1] In the so-called History congress conferences, they encourage papers on spreading such myths. Particularly, the academicia of Kerala aid, abet and promte such myths.

[2] They carry out such myths, very often, along with history, tourism and so on, kowingly, as they are Christians, crypto-Christians or promoted by Christians.

[3]  Ivarfjeld, Praying before a box with a skeleton named “St.Thomas”, FEBRUARY 2, 2013.

[4] https://ivarfjeld.com/2013/02/02/bowing-and-praying-before-a-box-with-a-skeleton/

[5] Referring to Iswar Sharan blog

[6] Perhaps, he mistook “Ishwar Sharan” as one of such “Catholic” bloggers!

  1. parts of the skulls of St. Thomas the Apostle.

Green…, London,1858,  p. 232

[8] https://www.flickr.com/photos/barryslemmings/250395628/

[9] www.flickr.com/photos/barryslemmings/sets/72157594296068311/is the full set for Navestock church.

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“Thomas myth” raked up by the Kerala Church to suppress the multi-crore land scam racist, liturgical and  catechetical problems (2)

April 17, 2018

“Thomas myth” raked up by the Kerala Church to suppress the multi-crore land scam racist, liturgical and  catechetical problems (2)

Discussing Thomas myth- Thelakkat and Narayanan

G. S. Narayanan pointed out that Kerala was not habituated during first centuries: Noted historian M G S Narayanan said there were no historic documents to suggest that St Thomas had come to India for evangelisation work[1]. “There were no human habitations here at that time in Kerala. There was only forest here. How would he visit such a place? For what? . Human settlements began towards the end of Mauryan dynasty, he said. It is common for religious heads and political parties to twist history for their benefit, he told a Malayalam TV channel. The Syrian Christian community in Kerala believes that St Thomas came to this part in AD 52 and had established churches. The community considers St Thomas as the ‘Father in Faith’ of Christians in India. The Syro-Malabar Church has over 30 dioceses in the country and four outside– in the U.S.A., Canada, Australia and Britain–serving over five million faithful. M.G.S. Narayanan had earlier questioned the claim[2]. “Thomashleeha (as St. Thomas is known in Kerala) is an imaginary thing. He is one of the apostles. He should be Christ’s contemporary. If he had come to Kerala, there would have been only forests in Kerala, let alone Brahmins,” Narayanan told Outlook. “Syrian Christians’ trade relations with Kerala started in 2nd and 3rd century. Brahmins came as a hegemonic community in Kerala only in 8th Century,” he said. Pius Melekandathil, professor at the Centre for Historical Studies, Jawaharlal Nehru University (JNU), who is an expert on maritime history and church history, admitted that it is a matter of dispute however saying that the probability factor has to be taken into consideration.

Geevargheese Mor Cooilos denies Brahmins were converted by Thomas
The Bishop, Geevarghese Mor Coorilos asserted that Thomas never converted Brahmins[3]: The Bishop of Niranam diocese, historically one of the oldest dioceses of the Jacobite Syrian Christian Church in Kerala, has criticized the upper caste tendencies among believers fuelled by a “mythical” belief that St. Thomas converted Brahmins to Christianity in Kerala[4]. It is also widely believed that St Thomas, one of the 12 apostles of Christ, had converted members of top Brahmin families in Kerala to Christianity. Though the Abrahamic faith is devoid of caste hierarchies, Christian families often hold get-togethers to celebrate their lineage and put out books proclaiming their Brahmin origin[5].  The Bishop, Geevarghese Mor Coorilos, however, in a Facebook post announced[6] that he would not attend any such get-togethers, dubbing them as “programs to assert their artificially created upper caste identity and lineage.” “They say their ancestors were Brahmins converted by St. Thomas. They even put out their family history in books proclaiming such false notions. These baseless, savarna caste-oriented and reactionary myths have to be busted,” read his statement in Malayalam, adding, “I did attend such events due to my personal intimacy with them. But, I regret it. I can’t (do it) any more”.

Geevarghese Mor Coorilos asserts that Brahmins not converted by Thomas

Supporting Brahmin or Dalit – the Church divided: “It is a matter of debate. But, many historians have seen it as highly probable and reliable. The earliest reference to St. Thomas preaching gospel to Brahmins is from St. Jerome of 4th century. Among the converts , the Brahmin converts seem to have been quite significant enough to attract the special attention of St. Jerome, who mentions that the apostle went “ut Christus apud Brachmanas praedicaret” (to preach Christ to the Brahmins),” he said. “This needs more investigation. It is more nuanced and complex. Brahmin does not mean one single category of social group. There were different categories of Brahmins in Kerala. It was not a period where there was absence of Brahmins. It’s true they came as a hegemonic group only in 8th Century. But, there were Brahmins as scattered and fragmented community even before that. Duties and obligations of Brahmins under Chera empire are mentioned in Sangam literature,” he said. Melekandathil also said that there are written documents of maritime trade agreement between Muziris (in Kerala) and Alexandria from 2nd century obtained from Vienna archive in 1985. The Bishop, who also serves the World Council of Churches as moderator of its Commission on World Mission and Evangelism (CWME), later added, “Many address me as ‘Thirumeni’, a myth created by the upper caste[7]. They can call me a friend or father. If they want it to be formal, it can be Bishop. We have to change and should change many things,” To make his point, the Bishop quoted writer OV Vijayan’s statement “The English language is the best weapon to challenge the caste”.  He had also supported the hartal organised by Dalit outfits on 09-04-2018, Monday. “Normally, I do not support hartals as such protests in Kerala have not served their purpose. But I support the Dalit hartal wholeheartedly as it is against the atrocities faced by the marginalised sections under the fascist and feudal system. The people who are opposing the strike should introspect over their approach and mentality to the caste system and Dalits,” he posted on Facebook[8].

SC- converted christians- controversy

Catholic drama of caste, casteism and savarna: Fr. Paul Thelakat, former Syro Malabar Church spokesperson, echoed Coorilose’s statement. “In India we have bane that we irrespective of our religion have Manu sleeping within our consciousness. Everyone wants to establish one’s own upper caste glory. It is found in the ancient Christians of Kerala e.g certain families claiming to have been baptised from Brahmin families by St Thomas himself. St Thomas is supposed to have come to Kerala, it would be in the first century. Brahmins came to south India only in the 8th century. I am sorry to say upper caste mentality can be found also in Marxists in Kerala. Even though Marxism has a universal humanistic ideology, we find the upper caste surname kept, like Nampoodirpad, Menon, Pillai, Nair etc,” he said. Firm on his position despite the sharp and mixed reactions to his statement, Coorilos later wrote on the same post: “I am adding this after reading many comments to this post. Many of you are calling me ‘Thirumeni’ (a feudal honorific). That’s also a product of the savarna consciousness. You can call me a friend or Father. Or, if you want to make it more formal, you can call me Bishop.” “(Writer) OV Vijayan had said that English is the best weapon to resist caste. We must change. Change is must,” he said.

Church corrects Thelekkat - MM- 15-04-2018

Rs 80 crores land sold for Rs 27.30 crore: Just like Vatican, the Indian Church has also been involved in many scandals from sex to money swindling and other activities. Particularly, from Kerala, the crimes related to the Church have been horrible from murder, sex and financial scams involving all types of priests, bishops and cardinals also. Pressure is mounting on Cardinal George Alencherry, head of the Syro-Malabar Catholic Church based in Kerala, to resign after allegations that church land had been sold below market value in a deal that he had approved. Alencherry, 72, was ordained as a Cardinal, a priest of the highest rank in the Roman Catholic Church, by Pope Benedict XVI in February 2012. He is one of only five Cardinals in India. The deal in question concerns the sale of three acres of land in Kochi by the Ernakulam archdiocese in 2016 to repay a Rs 60-crore bank loan it had taken to build a medical college. The agent appointed by the church to conduct the deal had estimated the value of the land at Rs 27.30 crore, but the church has so far received only Rs 9.13 crore of that amount. However, priests and lay people critical of the action claim that the plot was actually worth at least Rs 80 crores However, Kerala Catholic Bishops Council (KCBC) doesn’t seemed to be amused over the controversy. “There is no need to discuss the issue now. Those who raised the issue should solve it,” said KCBC official spokesperson Fr Varghese Vallikkatt[9]. But church sources pointed that Fr Thelakkat’s statement was made in connection with the ongoing land controversy in the Eranakulam-Angamali archdiocese and the tiff between the Ernakulam-Angamali diocese and the Changanacherry archdiocese respectively[10].

© Vedaprakash

17-04-2018

CPM organises 'BEEF FESTIVAL' inaugurated by 'Fr' Paul Thelakkat. Reported with glee by 'THE HINDU'.

[1] Covai Post Network, Historian Narayanan rubbishes St Thomas’s visit to Kerala to convert Hindus, April 15, 2018.

[2] https://www.covaipost.com/kerala-news/historian-narayanan-rubbishes-st-thomass-visit-to-kerala-to-convert-hindus/

[3] Indian express, Kerala Jacobite Church Metropolitan Geevarghese Mor Coorilos fires salvo at faithful’s ‘false beliefs’, By Express News Service | Published: 10th April 2018 03:24 AM, Last Updated: 10th April 2018 03:24 AM

[4] http://www.newindianexpress.com/states/kerala/2018/apr/10/kerala-jacobite-church-metropolitan-geevarghese-mor-coorilos-fires-salvo-at-faithfuls-false-belief-1799309.html

[5] Outlook, Bishop Demolishes The Biggest Conversion ‘Myth’ of Kerala , 13 APRIL 2018 Last Updated at 5:21 PM.

[6] https://www.outlookindia.com/website/story/bishop-demolishes-the-biggest-conversion-myth-of-kerala/310974

[7] News.18, Histories of Old Christian Families in Kerala ‘Fabricated’, Chandrakanth Viswanath | News18Updated:April 10, 2018, 11:45 PM IST.

[8] https://www.news18.com/news/india/kerala-syrian-church-bishop-calls-histories-of-old-christian-families-in-kerala-fabricated-1714533.html

[9] Times of India, Fresh row in church over St Thomas’s ‘visit’ to Kerala, TNN | Apr 13, 2018, 10:50 IST

[10] https://timesofindia.indiatimes.com/city/kochi/fresh-row-in-church-over-st-thomass-visit-to-kerala/articleshow/63742878.cms

 

“Thomas myth” raked up by the Kerala Church to suppress the multi-crore land scam racist, liturgical and  catechetical problems (1)

April 17, 2018

“Thomas myth” raked up by the Kerala Church to suppress the multi-crore land scam racist, liturgical and  catechetical problems (1)

Saint Thomas myth book - Tamil and English

Why “Thomas myth” raises head then and there?: Definitely, 120 or 130 crores of Indians, hardly few lakhs would be worried about the myth, fable, legend, story, tale, parable etc., about Thomas, doubting Thomas, doubtful Thomas or saint Thomas of any category, character or thing. However, the fanatic Christians, in spite of unhistorical nature, then and there used to repeat like parrot, “St. Thomas visited India”! Even, I  did not know anything about this. However, when the nuisance interfered with academic curriculum of the schools, I brought out a book “Saint Thomas myth in India” in 1989[1], exposing the useless, utter nonsense and unhistorical narratives spread not in accordance with history or with historical analysis. Ishwar Sharan brought out “Mylapore Siva Temple and Myth of Saint Thomas” in 1991[2] and 2010[3] [these books can be downloaded from the links provided at the footnotes]. As 90% of Indians have been secular, they do not bother about such myths, as they are concerned about their livelihood, attending to family affairs and other important work. Yet, the Christians used to disturb them with the fairy tales. So now, in 2018, the myth has started exploding again for unknown reasons. First, the rivalry among the “Thomas church” groups was reported, later turning into multi-crore land scam involving cardinal, bishops, and other Christian priests. As Indians used to think, “It is all their internal affair,” they read, heard and ignored the news and reports. But, the Christians want to draw attention of others. So the myth-debate has started.

Attack on Chidananda sami and promoting Ghulam Ali

Attack on Hindus, Hindu religion etc: Unlike other states, in Kerala, not only, the Hindu population is less, but, also, Hindus are targeted by the dominant, Communist, Mohammedan and Christian forces by many means. Now, everything is viewed in political perspective as 2019 General elections are nearing. Moreover, in Kerala, the power has gone to the Communists from the Congress.

Religion Population %
Hindus 1,82,82,492 54.73
Muslims 88,73,472 26.56
Christians 61,41,269 18.38

Evidently, the 55% Hindu population has been divided mainly by communist ideology and secularist principles followed and of course, the caste division of the Hindus. However, the slogan “Congress-mukt Bharat” has caught up the educated elite of the Keralites and some of them have started drifting towards BJP, mainly because of the charismatic leadership of Modi. Even Congress leaders like Shashi Tharoor have appreciated Modi. The Christian clergy has been having dialogue with RSS cadre. However, the uncompromising Marxists and Mohammedans have been fighting with right-wing groups in Kerala, many times leading to violence. Under such circumstances, the Church in Kerala might resort to strategy to target Hindus under the guise of raking up “Brahmin-SC/Dalit” issue under the bogey of “thomas myth,” as that serves them in many ways.

Church refutes -corrects Thelekkat - Mathru Bhumi- 15-04-2018

The Syro-Malabar Church issued statement refuting Fr Paul Thelakkat who reportedly declared that “st Thomas never came to India”: The “Thomas-myth” has been the worst type of falsified Christian propaganda circulated in India, in spite of historians making tall claims about “secular history, “secular temper” to deal with history and all. Perhaps, in recent times, it has come out in the media. Amid a controversy triggered by reported remarks of a senior priest questioning the belief that St Thomas visited India in AD 52[4], the Syro-Malabar Church today said the disciple of Jesus Christ did visit India[5]. “The official stand of the Syro-Malabar Church is that St Thomas had visited India”, the Church said in a statement here[6]. The statement was issued after Fr Paul Thelakkat, a former spokesperson of the church, last week [08-04-2018, Sunday] reportedly said there was no evidence to suggest that St Thomas had come to India[7]. Some newspapers and TV news channels quoting former spokesperson of the Syro Malabar Church had reported there is no evidence to prove St Thomas had come to India[8]. Some media even said this is the official stand of Syro-Malabar Church. “This is baseless…,” it said. The Syro-Malabar Church originated from the evangelisation works of St Thomas, said the statement issued by Bishop Sebastian Vaniyappurackal[9]. “World famous historians have accepted it as a fact. Many historic documents are there to support this,” he said. The “Business Standard” carried the story with caution[10]. The propagandist church however did not name such “World famous historians”!

Fr Thelakkad Denies Saying That St Thomas Did not Visit Kerala, Mathrubhumi
Fr Thelakkat clarifies that he never questioned the belief of his coming but converting Brahmins: Evidently perturbed by the Church attack, Fr Thelakkat today [15-04-2018] said he had never made a statement about the traditional belief that St Thomas had come to India. He clarified he had made certain remarks regarding prevailing upper caste feelings in Church while joining a debate kick started by Bishop Geevarghese Mor Coorilos of the Niranam diocese of the Jacobite Syrian Church on the issue. After all, Catholic priest cannot go against the hierarchy, Pope and the Vatican. “We should not rely on glory of a caste or tribe. That is dangerous,” Thelakkat told PTI. The Jacobite priest had recently criticised some church members for conducting hollow family meetings. He had said in a Facebook post that some of the families believe in fake myths that their forefathers were members of the Brahmin community and St Thomas converted them to Christianity. These kinds of false beliefs should be broken, he had said. Whether Brahmins were or not, the motive behind such belief, the drama of opposing and supporting myth etc., in the context has to be analysed.

SC- converted christians- controversy

Christians cannot fool, hoodwink or suppress Indians for their denominations existing for their ow reasons: Syrian Christians are divided mainly into Syrian Catholic, Jacobite, Orthodox, Marthoma churches depending upon whether they owe their allegiance to the Pope in Rome, the Patriarch in Antioch, Catholicos in Kerala’s Kottayam or Metropolita in Thiruvalla. In other words, it is their theological, liturgical, catechetical problem as to how they have been divided or to be divided. They just want to provoke Hindus by raising the casteist issue to suppress their racist and denominational divisions. Coorilos, who belongs to Jacobite Church, has mercilessly swung an axe at the root of the age-old belief that is pervasive across all the four sects – that their ancestors are Namboodiris who were converted to Christianity by St Thomas. It also questions the existence of churches like Malayatoor that is famously believed to be the meditative halt of St Thomas during his Kerala leg of his sojourn. Brahmins’ conversion to Christianity under St. Thomas had been a point of dispute for long. .

The Papal bull Gregory VX accommmodating caste

Caste and Christianity – Pope’s tactful accommodation: The Pope Gregory XV (1621-23) has definitely accepted the caste. The Bull of Pope Gregory XV, “Bulla Romanae Sedis Antistitis”, dated 31 January 1623, accedes to the requests of the missionaries to accommodate themselves to certain caste practices and usages of the new converts[11]. Why not then the present Pope annul the Papal Bull issued, instead of recollecting what he had said in 1986. In fact, after his visit, there had been so many “caste problems and issues” within the Indian Church. The Supreme Court itself pronounced that if the Chuch wants reservation based on untouchability and caste, such factors of existence in Christianity should be proven (Soosai vs UOI – AIR 1986). Then, started the research of Athony Raj, SJ with funds to prove that untouchability and Caste system were there in Christianity and practiced even today. The Dutch Reformed Church of South Africa (DRC) has separate Churches for whites, black and coloured ones. The Apartheid Enquiry Committee in its report clearly pointed out that the Bible was responsible for caste like division. Why then even in non-Indian societies such divisions should exist?

© Vedaprakash

17-04-2018

caste, christianity, SC- reservation

[1] The Tamil book, book “Saint Thomas myth in India” – can be downloaded from here –https://onedrive.live.com/?authkey=%21AE9JnTvwIEO8PVc&cid=F97FE5FFAA8BA3D6&id=F97FE5FFAA8BA3D6%21144&parId=F97FE5FFAA8BA3D6%211423&o=OneUp

[2]  Ishwar Sharan’’s “Mylapore Siva Temple and Myth of Saint Thomas” 1991 edition can be downloaded from here – https://onedrive.live.com/?authkey=%21AFZpdl8nyZY-SGE&cid=F97FE5FFAA8BA3D6&id=F97FE5FFAA8BA3D6%211429&parId=F97FE5FFAA8BA3D6%211423&o=OneUp

[3]Ishwar Sharan’’s “Mylapore Siva Temple and Myth of Saint Thomas” 2010 edition can be downloaded from here –https://onedrive.live.com/?authkey=%21APmNJmffAGILUmY&cid=F97FE5FFAA8BA3D6&id=F97FE5FFAA8BA3D6%21154&parId=F97FE5FFAA8BA3D6%211423&o=OneUp

[4] Note in spite of the fact that CE and BCE notations are used by  historians and researchers, the media persons still use the “christian” notations!

[5] Malayala Manorma, Church corrects Fr Thelekkatt, says there is proof of St Thomas visiting India, Sunday April 2018 08:28 PM IST.

[6] https://english.manoramaonline.com/news/kerala/2018/04/15/st-thomas-church-india.html

[7] Mathrubhumi, Syro-Malabar Church refutes Fr.Paul Thelakkat’s remark on St. Thomas’ India visit.,, Published: Apr 15, 2018, 02:27 PM IST……

[8] http://english.mathrubhumi.com/news/kerala/syro-malabar-church-refutes-fr-paul-thelakkat-s-remark-on-st-thomas-india-visit-1.2744403

[9] Business Standard, Church says St Thomas visited India, Press Trust of India | Kochi, Last Updated at April 15, 2018 19:35 IST; First Published: Sun, April 15 2018. 19:35 IST.

[10] This is the appened warning: (This story has not been edited by Business Standard staff and is auto-generated from a syndicated feed.)

http://www.business-standard.com/article/pti-stories/church-says-st-thomas-visited-india-118041500554_1.html

[11] http://hindooraashtrcom.fatcow.com/pdf/Caste-in-Christianity-Papal-Bull.pdf

Black magic, transfer of spirit and all sorceries carried on in the Land of Dravidanadu, where Periyar was born (1)

March 28, 2017

Black magic, transfer of spirit and all sorceries carried on in the Land of Dravidanadu, where Periyar was born (1)

 lord-sri-rama-1971-dk-chappal-garlanded

The Dravidian totalitarian and rationalistic rule during 1960-70s: In Tamilnadu, the Dravidian politicians used to claim about their “rational atheism”, “analytical wisdom” and so on, but in actual life, most of them have been God-believers worshipping God stealthily or by proxy i.e., through their mothers, wives, sisters and daughters. Some of them used to worship gods stealthily in their houses also with puja rooms. However, they say that “I am an atheist, but, I do not interfere with the belief of our family members”. How then, they could interfere with belief of crores of people of Tamilnadu? In public and platform, they pour abuses with the worst filthy language on Hindu religion, Gods and Goddesses and practices that no woman could bear. Yet, they have earned the titles of “Periyar” [big / great person among others or all], “Aringnar” [the only person who knows all], “Kalainjar” [the person who has been expert in all arts / subjects] and so on! Thus, the superiority complex that has been working in their mind set, makes others always to listen to them, accept what they say and none should or could ask any question. During the 1960s, if anybody would question them would be thrashed down.

 DK celebrated Ravana Leela in 1974

During the LPG regime / Internet age, questioning started: This is the way, they have been reigning supreme for the last 60 years. Only their views made public and circulated authoritatively[1]. However, when, internet came, the people started understanding their ambiguous dogma, hollow philosophy and dubious ideology of these groups. The youngsters could easily understand their selective, biased and pre-conceived propaganda carried against one particular religion i.e, Hindu religion[2]. As a ruler, the Dravidian or atheist Chief Minister has to administer and perform his duties as per the Constitutional and other statutory provisions treating all believers. However, in the case of Hindu religion, temples, temple administration, lease and rental of temple and mutt properties, conduct of rituals, rites and ceremonies, they interfered and spoiled many times. Though, the recent past is suppressed, the beating of Rama with chappals and other incidences make the youngsters to realize the duplicity of the Dravidian protagonists. The ganging up of splinter groups of Communists, anti-Hindu ideologists, particularly the Christian and Muslim groups joining them raise questions and they have understood that it is only anti-Hindu and secular or “Paguttaravi”, as being claimed. Under such circumstances, the recent happenings in Tamilnadu exposes their another ugly face of them.

 DK celebrated Ravana Leela in 1974- burned

Annadurai suddely died in 1969: C. N. Annadurai from high caste Mudaliar community was in power during the period 1967 – 1969. However, he fell ill due to excessive usage of tobacco substances. In September 1968 Annadurai went to New York for medical treatment and admitted in the hospital. After diagnosis, it was found out that there was malignant growth in his gullet and hence he was operated for Cancer in the gullet at the Memorial Sloan–Kettering Cancer Center. He returned to Chennai in November 1968 and continued to address several official functions against medical advice. His health deteriorated further and he died suddenly on 3 February 1969 within three months returning from USA after sugery and treatment. His cancer was attributed to his habit of chewing tobacco. However, some of the family members doubted about his sudden death. When Karunanidhi immediately took over as CM, people resented about his haste action.  They questioned why the senior pontiff Sri Chandrasekhara Saraswati of Kanchi Mutt wore spectacles as to why God could not have rectified his eyesight without glasses. But, here, none questioned as to why the science allowed man to die in that way in spite of the treatment etc. Later, MGR was also subjected to similar conditions. M. R. Radha attempted to kill MGR (on January 12, 1967), of course, he was not in power. After becoming CM, he was also not having proper health (in 1983 kidney problem developed), admitted to Brooklyn hospital US, returned after kidney transplant on February 4, 1985, but had to get treatment again and again in US and died on December 24, 1987.

Fire walk by the DK

Dravidian brand of astrologers, predictors and magicians: When the DMK came to power, the first thing, they did was to legalize the marriages performed under the “Pakuthtarivi” / “Suyamariyadhai” categories, as such marriages were held null and void in the courts. The rationalism did not work with the scientific judiciary system. Thus, they became cautious in dealing with social issues. The Dravidian politicias have been interested in astrology, auspicious time and date, black magic and all sorts of such superstitious practices, irrational rites and credulous rituals. Though, they denounce everything in public, in private, they practiced and hence their brand of Dravidian astrologers, predicting experts and magicians have been developed in due course and they have to keep the secrets in person, not to tell anybody in public and carry on their business, to safeguard their interests. That is why Karunanidhi used to hesitate to enter the Brahadheswarar temple, but wear yellow shwal as per the advice of his “asthana jyodhidar”, court / personal astrologer. Under such circumstances, the current events are to be analyzed.

Dravida fire-pot imitating

The antics, gimmicks and counter-rituals of of Dravida Kazhagam and allied groups: The Dravidar Kazhagam used to play gimmicks by imitating the  ritual of coconut breaking, fasting during eclipses, firewalk, carrying pots of burning coal, spiking one’s tongue and body with iron hooks, the concept of auspicious time, astrology, palm reading etc[3]. Though, they used to criticize only Hindu religion for the so-called “ritualism”[4], they close eyes, when they themselves follow such “ritualistic” practices, i.e, respecting the statues of EVR, Maniammai, celebrating birth and death days, garlanding and showering the idols with flowers. However, they never reenact the “crucifixion” of the Christians and bleeding beatings of “Shia Muslims” exposing their hypocrisy. Again, when Jayalalita was in hospital, the followers carried on all devoted rituals and rites praying all gods to save her. Incidentally, they were carried on in the most “secular” way, in the sense, Christians and Muslims have also participated. Therefore, tactfully, the DK groups kept silence to prove their ideology!

Was black magiv involved inn the death of Amma

Was Jayalalita died because of black magic?: The Daily Mail, UK carried a news item as follows[5]: “A leading astro guru in Chennai has said that Tamil Nadu chief minister J Jayalalithaa is a victim of black magic which has left her hospitalised since September, 2017. Not willing to identify himself for security reasons, the spiritual guru said Jayalalithaa has suffered from bad health because she has too many rivals. “It’s not just people from the rival party (DMK) who have spent huge money on tantriks to damage Jayalalithaa’s health. “I have no hesitation in saying that she has detractors even within her own party (AIADMK) who wanted to see her suffer,” he said. News on the health condition of Jayalalithaa is being kept a top secret. She is admitted in Apollo hospital in Chennai. Apart from a team of in-house specialists, doctors from the AIIMS New Delhi and a critical care specialist from London, are also involved in ensuring the CM is now stable. The astro guru also said it was quite possible Jayalalithaa’s arch rival M Karunanidhi could also be suffering from bad health due to tantrik spells. “Rivalry in political circles is very common and it would be wrong to say only one political party indulges in black magic and sorcery. This is noholds barred…,” he said”.

Was black magiv involved inn the death of Amma-2

The position and condition when Jaya was not feeling well (September to December 2016): What we can understand from this, are the following points[6]:

  1. Not willing to identify himself for security reasons, the spiritual guru said Jayalalithaa has suffered from bad health because she has too many rivals.
  2. “It’s not just people from the rival party (DMK) who have spent huge money on tantriks to damage Jayalalithaa’s health.
  3. “I have no hesitation in saying that she has detractors even within her own party (AIADMK) who wanted to see her suffer,” he said.
  4. News on the health condition of Jayalalithaa was being kept a top secret.

Thus, the nexus between the Dravidian politicians and the tantriks came out publically in the media. Ironically, none of the Dravidian ideologists like K. Veeramani, Kali Pungundran, “Viduthalai” Rajendran, Kolattur Mani and others refuted this, but, kept quite. Whom they were meeting, how the money paid, where the rituals taking place – the details – nothing known or revealed to anybody. Under such circumstances, the black magic affairs of one Karthikeyan came just after the death of Jayalalitha on 05-12-2016.

© Vedaprakash

28-03-2017

[1] In 1956 August first, Dravidia Kazhagam asked the volunteers to bum pictures of Lord Rama as the organization considered Ramayana as anti-women and anti lower castes etc. one Dravidia Kazhagam leader in the name of Thiruvarur Thangarajan wrote a new version of Ramayana way Rama was portrayed as a villain. The Dravidia Kazhagam film star M.R. Radha staged the play throughout the state. The Government led by the Chief Minister Kamaraj immediately banned the play but Dravidia Kazhagam after obtaining court’s pem1ission staged the play in selected towns.

[2]  At the instigation of Thiru E. V. Ramaswami Naicker, the Leader of Dravida Kazhagam, several tableaus depicting the picture of Gods Rama and Muruga were being beaten by a chappal in a procession held at Salem on 23rd and 24th January 1971. When one individual printed the photos of the procession, the DMK government banned and seized the posters.  The Government of Tamil Nadu issued a Notification G. O. Ms. No. 491 Home dated 12-2-1971 directing the posters to be forfeited to the Government on the ground that the said posters contained matters which promote or intend to promote the feelings of enmity and hatred between different classes of citizens of India or which is deliberately or maliciously intended to outrage the religious feelings of any such class by insulting the religion or the religious feelings of that class.

Madras High Court – Chinna Annamalai vs The State Of Tamil Nadu on 24 February, 1971; Equivalent citations: AIR 1971 Mad 448, 1971 CriLJ 1569, (1971) IIMLJ 158; Author: K Reddy; Bench: K Reddy, Ganesan, Maharajan.https://indiankanoon.org/doc/1710030/

[3] Frontline, Going backward, R. Krishnakumar in Thiruvananthapuram and In Dravidian land, R. Ilangovan in Chennai in Frontline, Print edition : October 4, 2013.

[4] http://www.frontline.in/cover-story/thriving-business/article5137608.ece

[5] Daily Mail, ‘Her enemies are making her suffer’: Top Astro Guru says CM Jayalalithaa is a victim of BLACK MAGIC, By MAIL TODAY BUREAU, PUBLISHED: 23:52 BST, 26 October 2016 | UPDATED: 00:16 BST, 27 October 2016

[6] http://www.dailymail.co.uk/indiahome/indianews/article-3875860/Her-enemies-making-suffer-Astro-Guru-says-CM-Jayalalithaa-victim-BLACK-MAGIC.html

Shah Bano and Jallikkattu: How BJP has gone in the Congress way to bend the law!

January 21, 2017

Shah Bano and Jallikkattu: How BJP has gone in the Congress way to bend the law!

shah-banu-venkaiya-naidu-jallikattu-act-amendment

Venkaiah Naidu citing “Shah Bano” case precedence (10-01-2017)[1]: Venkaiah Naidu hinted that in the view of strong emotional connect of the people of Tamil Nadu with jallikattu, the Centre was mulling over a way out after the Supreme Court banned it.  He claimed that Centre is mulling the idea of amending the law to nullify Supreme Court order on Jallikattu.  “We are getting suggestions (to amend the law). After all, we did it in the Shah Bano case,” said Naidu adding[2], “But, we will have to see. We will have to discuss. We will have to weigh what court thinks.” However, Naidu was non-committal about bringing an ordinance to deal with the Supreme Court order on Jallikattu, saying[3], “I am not dealing with the subject in the government.” Speaking at the India Today Conclave South in Chennai, Venkaiah Naidu said[4], “Personally, I feel that Jallikattu is a traditional art. It is a traditional sport in Tamil Nadu. Nobody should have problem with this.” But, Naidu also added, “I don’t know whether I should be saying this as a minister.” So just like Rajiv Gandhi, the BJP has also decided to politicize the issue, by bending the law by creating another bad precedence of law. In fact, the so-called “India Today” conclave had given much focus to the “Jallikkattu” issue, calling opinion from others. Now, let us note, what the “Shah Bano” case brought out in Indian judicial, political and religious arena.

shah-banu-venkaiya-naidu-jallikattu-act-amendment-modiThe brief of Sha Bano case[5]: Though, the details of the “Shah Bano case” are known, they are briefed here as follows[6]:

  • Shah Bano, who was 62 years old in 1978, was divorced by her husband using the triple talaq law.
  • Bano, who was left with five children, approached the court to seek justice.
  • The Madhya Pradesh High Court had instructed Bano’s husband Mohammed Ahmed Khan to provide Rs 179 per month as maintenance.
  • The case reached Supreme Court, with the bench announcing a verdict in 1985, instructing that Shah Bano should be provided all the benefits which divorced women from other religious communities are entitled to.
  • The observations of court drew sharp reaction from conservative Muslims, who called it a violation of their religious affairs.
  • Fearing ire from the Muslim community, Congress government at Centre led by Rajiv Gandhi amended the Muslim Women (Protection of Rights on Divorce) Act, 1986. The amended legislation nullified the Supreme Court’s order.

At that time, a lot of criticism was made against Rajiv Gandhi and Congress for yielding to the Islamic fundamental forces by reversing the Supre Court judgment.

jaggi-ravishankar-modi-jallikattuJallikkatu issue goes in the Sha Bano route: The political solution to this public demand in case of Jallikattu is to pass an ordinance, overturning and reversing the Supreme Court ban, is well understood, but, bad in the law. The job of the apex court is to simply interpret statutes and constitution provisions. The Apex Court enters the arena of traditions, religious practices or even cricket administration, only when such issues come to the court. In the Shah Bano case, the apex court’s verdict was overturned by Parliament (which had the brute majority of the ruling party). The utopia that the voice of “the people” is supreme too works with the ruling politicians. Unfortunately, there is a thin dividing line between robust democracy and mobocracy, or mere capitulation by politicians to mass hysteria and this is what happened in the Jallikkttu case. Who has whipped up mass hysteria to generate short-term political advantage, is yet to be known clearly, though, the sudden surge has been claimed as “spontaneous and apolitical”. It is, therefore, worth recalling incidents when the brute power of elected governments was thwarted by sound legal principles, and even the power of ordinance was blunted by the apex court. Whether the “emotional blackmail”, “ideological extortion”, “cultural counter threat”, definitely, it has shown a bad way for such incited, provoked and encouraged groups again bargain, so that the judiciary becomes a mockery of democracy.

anti-modi-demo-2017-vaikoPoliticians are interested in safeguarding their interests[7]: Of course, the most celebrated case is the Keshavanand Bharti case, fought so successfully by Nani Palkhiwala, which has ever since protected the basic structure of the Constitution of India. It cannot be amended by the legislature. A more recent example is from May 2002, when the Supreme Court decreed that all candidates who stand for elections must declare, via sworn affidavits, their criminal antecedents (if any), their wealth (ill begotten or not), and their education status. This was based on the voters’ right to know before they cast their vote. The Union Cabinet in its wisdom sought to nullify this verdict through a hastily drawn up ordinance in June 2002, as the entire political establishment did not want to disclose any information, or details of their candidates. But citizen activists across the nation got together and asked the then President Abdul Kalam to refuse to sign that ordinance. He had to sign since the Cabinet refused to budge, or dilute its ordinance. Hence, this ordinance (even before it could be presented to Parliament) was challenged in the Supreme Court as being un-constitutional. Denying information to voters was akin to denying freedom of expression (as casting a vote is like expressing yourself). Remember the Right to Information was passed in 2005, three years later. In March 2003, the Supreme Court ruled that the said ordinance seeking to gag information about candidates was unconstitutional and hence null and void. Hence the ordinance was defeated. As for Jallikattu, it’s a wholly different animal and the polticians may bend the law again[8].

jallikattu-cruelty-involvedRequesting Supreme Court to delay the judgment and passing the Ordinance (20-01-2017)[9]: Hours after the Central government requested the Supreme Court to delay its judgment on the legality of Jallikattu, citing “huge unrest” in Tamil Nadu, it approved a draft Ordinance by the state government to make an exception for bulls in the Prevention of Cruelty to Animals Act. Earlier, Attorney General Mukul Rohatgi told a bench led by Justice Dipak Misra that there were “immense problems” in Tamil Nadu due to the interim ban on Jallikattu and that the circumstances warranted delaying the judgment at least by a week. “If this court pronounces the judgment in one way or another, it (judgment) would inflame passions…there is already social unrest in the state. The Centre and the state are in talks to find a way out in the matter and our request is that the court should not deliver the judgment and hold back for a while,” submitted the AG. At this, Justice Misra asked Rohatgi how many days he wanted the judgment to be delayed. “At least for a week,” replied AG. To this, the judge responded[10]: “Okay.”

© Vedaprakash

21-01-2017

peta-modi-morphed-photo-pig-faced

[1] India Today, Law was amended after Shah Bano case, can do it for jallikattu too: Venkaiah Naidu at India Today Conclave, IndiaToday.in | Posted by Ruchi Dua,New Delhi, January 10, 2017 | UPDATED 18:16 IST.

[2] http://indiatoday.intoday.in/story/india-today-conclave-south-venkaiah-naidu-jallikattu/1/853680.html

[3] The Hindu, Centre exploring options on jallikattu, says Venkaiah, CHENNAI JANUARY 11, 2017 01:47 IST;  UPDATED: JANUARY 11, 2017 07:47 IST.

[4] http://www.thehindu.com/news/national/tamil-nadu/Centre-exploring-options-on-jallikattu-says-Venkaiah/article17020612.ece

[5] India.com, Like Shah Bano case, Centre may nullify Supreme Court order on Jallikattu: Union Minister Venkaiah Naidu, By Mohammed Uzair Shaikh | Updated: January 10, 2017 1:36 PM IST; Published Date: January 10, 2017 1:28 PM IST | Updated Date: January 10, 2017 1:36 PM IST

[6] http://www.india.com/news/india/like-shah-bano-case-centre-may-nullify-supreme-court-order-on-jallikattu-union-minister-venkaiah-naidu-1750572/

[7] Pune Mirror, WHEN SC TURNED DOWN AN ORDINANCE, By Ajit Ranade, Pune Mirror | Jan 21, 2017, 02.30 AM IST

[8] http://punemirror.indiatimes.com/columns/columnists/ajit-ranade/when-sc-turned-down-an-ordinance/articleshow/56693786.cms

[9] Indian Express, Centre clears TN draft for Ordinance to allow Jallikattu, Written by Utkarsh Anand , Manoj CG | New Delhi | Updated: January 21, 2017 4:29 am

[10] http://indianexpress.com/article/india/jallikattu-ban-centre-asks-sc-to-delay-order-4484017/

Why Dhulagarh riots have been communalized, secularized and neutralized, as if nothing happened from 13-12-2016 to 31-12-2016? (1)

January 4, 2017

Why Dhulagarh riots have been communalized, secularized and neutralized, as if nothing happened from 13-12-2016 to 31-12-2016? (1)

dhulagarh-mamtas-suppression-of-facts

Secularizing the riots – both Hindus and Muslims suffered, but Muslims suffered more[1]: The reports coming after riots and printed in the newspapers appear strange, as they do in a more secular way pointing out that both Hindus and Muslims suffered, but Muslims suffered more and so on. Thus, the Indian express reports as follows: A fortnight after violence and arson brought nondescript Dhulagarh, at the heart of Howrah’s micro small and medium enterprises (MSME) growth story, to national discourse, locked doors, shuttered windows and burnt walls unite the neighbouring localities of Pollepara and Munshipara. They are dominated by Hindus and Muslims, respectively. Of many families that fled after the clashes on December 13 and 14, 2016 some Hindus returned this week (before 31st December). Most Muslim neighbourhoods still remain deserted. The reporter however has not exposed the secret or explained the significance of “some Hindus” returning back homes and “Muslim neighbourhood” looking deserted. District officials said more than 100 houses and shops were attacked over those two days[2].  Thus, obviously, the suffered Hindus would have returned to assess about their loss, whereas, the safely gone Muslims would return happily, when everything was normal.

dhulagarh_ndtv

“Some Hindus returned this week. Most Muslim neighbourhoods still remain deserted”: Whether Aniruddha Ghosal had written this as directed by the editor of Indian Express or by the State authorities, it is evident that the tone and tenor or drafting, editing and approved text printed in the newspaper proves that the “communal riot” is interpreted as “secular” and “economic loss” is secularized, as if the insurance companies do not pay for the insured machines, etc., owned by the Muslims, but not by the Hindus. What happens to the uninsured houses and shops of the poor Hindus? Is it communal for them not to be insured, because of poverty? Here, the point is after the “communal riots”, December 12 and 13, 2016, nothing was reported in the print and electronic media. After the details spread through “Social media”, the elite, eminent and professional press woke up and started reporting guardedly, as Zee-TV colleagues were clamped with police action. Ironically, the fellow media people did not condemn the State government’s action for throttling the freedom of press, but, now, Indian Express gathered strength, but, reporting differently.

riots-erupted-after-milad-ul-nabi-yatra

Secularizing the loss: “More Hindu homes and shops were attacked, but the financial damage done to Muslim-owned factories is far more: “More Hindu homes and shops were attacked, but the financial damage done to Muslim-owned factories is far more,” an administration official said. Superintendent of Police, Rural (Howrah), Sumit Kumar said, “There have been 56 arrests. Violence took place on December 14 and since then it’s been peaceful. Investigations are on.” About 30 km from Kolkata, Dhulagarh’s MSMEs focus on embroidery and garment-manufacturing. Already dealt a big blow by demonetisation of Rs 500 and Rs 1000 notes, many units in the area have now downed shutters following the violence. According to local officials and unit owners, equipment averaging around Rs 5 lakh per unit has been destroyed, raw material burnt, and workers left unemployed. The economy of Dhulagarh has been crippled. State government statistics say there are 350 functional units in the Howrah clusters, of which locals estimate about 100 are in Dhulagarh. The Howrah units employ more than 9,000 people, and the average investment in each plant and machinery is calculated at Rs 5 lakh.

dulagarh-attacked-on-14-12-2016-times-now

Most of the garment manufacturing unit are owned by the Muslims: “I have seen at least 10 factories gutted in the last few days,” said Zakir Sardar. “Most units were owned by Muslims, and were in areas where people from both communities lived in equal numbers. These have been targeted.” Zakir’s factory, which employed 40 people, was destroyed, along with parts of his house. Why not the Hindus could not have any factory, though, they were also in equal numbers in that area is not known. Sheikh Allaudin claimed his factory, surrounded by homes of Hindu families, was targeted on December 14. 2016. Here, it is clear that unless the surrounding Hindus were attacked first, his factory would not have accessed to. Therefore, it is abundantly clear that the rioters wanted to attack the Hindus and the damage caused to Muslim factory was incidental. “We had got new machinery from abroad with loan amounting to Rs 18 lakh per unit. We were hoping to start exports from next year. We have now taken a loss that could touch Rs 1 crore. That essentially puts us out of business.” Alima Begum, another factory owner, said, “With demonetisation, we suddenly didn’t have cash to pay workers, and they understandably left. Most work in the garment sector is done in cash, especially with traders from Gujarat and Maharashtra. They stopped buying from us. And then the violence…” Here also, if their intention was business, then there would not have been provoking procession etc.

dulagarh-attacked-on-14-12-2016-victim-explains-times-now

Had they really interested in manufacture and income, they would not have indulged in rioting: As reported by “Indian Express”, as the Muslims were having embroidery and garment-manufacturing units, they must have concentrated only in the production, sale and earning profit out of the business. But, their involvement in politics, communal orientation and vote bank polity prove their intentions have been different. In other words, they have been exploiting the riots as a factor to increase the business, by making the Hindus poor. As the administration official said, “More Hindu homes and shops were attacked, but the financial damage done to Muslim-owned factories is far more,” then, the fact exposes their modus operandi. They have been pumping the profit or black money (as they used to sell without bills, accounting etc), for orchestrating riots. By displacing Hindus fro that area, they would settle more “Banglasesh Muslims” there, so that to increase their percentage easily. The idea of communalizing the loss in terms of “financial damage” is also intriguing, as to how they could think in such lines. In other words, the running riot project has become so profit making and this exploiting everything

charred-remains-of-the-households-at-dulagarh

Hindus attacked the Miladi Nabi procession – now the story turns 1800 U-turn!: On December 13, 2016, a religious procession on the occasion of Milad-un-Nabi was attacked. That is what many people from both communities in Dhulagarh agree on — and where their divergence starts. While the Muslim community alleged that their procession was stopped and Muslim youths were forced to chant names of Hindu gods, and then attacked, people from the Hindu community blamed “outsiders” for the attack. They alleged Muslim youths came prepared with weapons. The spark began near Annapurna Club at Dewanghat. Sheikh Narul Alam, one of the elders in the procession, said, “We had loudspeakers in our procession, and some people from the Hindu community objected to that. We turned off the loudspeakers. But some youths demanded that we chant names of Hindu gods. We refused. They started throwing stones.”

dulagarh-14-12-2016-mamta-could-answer

The Hindu community has a different version: Indian Express says, that “The Hindu community has a different version”! Rabin Das, whose house at Banshtala in Dhulagarh was a few metres from the spot, said many youths in the procession were carrying “swords and bombs”, and then a crude bomb was hurled at his house. “We fled,” he said. Das said — and several locals concurred — his house was one of the first to be burnt. An embroidery factory abutting the house, owned by brothers Kamal and Jamaluddin Sheikh, was also gutted in the attack. “Who knows whether they (attackers) were Hindus or Muslims…. They were just out for blood,” Das said. Ujwal Das, a local worker, said: “The violence began outside the Allahabad Bank branch, where people had been in queue for long to withdraw cash. Tempers were already frayed,” said. It started with a stray fight, and became big, he added. On December 14, violence spread to hitherto unaffected areas — the primarily Muslim-dominated prosperous area of Haishar Para and Munshipara, and Hindu-dominated areas of Banerjeepara and Pollepara. The BJP has alleged that the whole incident was made worse by the TMC. Last week, BJP MP Roopa Ganguly alleged that a TMC legislator was behind the arson and looting, and that “minority appeasement” politics of TMC was responsible for the violence. TMC has denied the allegations.

© Vedaprakash

04-01-2017

dhulagarh-location-google-map

[1] Indian Express, WB: Its economy crippled by clashes, Dhulagarh picks up the pieces, Written by Aniruddha Ghosal | Dhulagarh (howrah) | Updated: December 29, 2016 7:23 am

[2] http://indianexpress.com/article/india/west-bengal-dhulagarh-violence-economy-crippled-4449637/

 

The politics of burning effigies in 2016 by the Congress cons, Dravidian dons and JNU junkies!

October 14, 2016

The politics of burning effigies in 2016 by the Congress cons, Dravidian dons and JNU junkies!

ravana-lila-english-bannerDravidar Kazhagam’s racial approach continues even in 2016:  The misguided Dravidar Kazhagam, of various banners still, believes in Aryan-Dravidian racial hypotheses and theories” and work emotionally with raid radicalism. The day after Dussera was celebrated with the burning of effigies of King Raavan in many parts of the country on 12-10-2016, as announced, about 40 members of the Thanthai Periyar Dravidar Kazhagam [TPDK] landed at the Sanskrit College at Mylapore in Chennai on 13-10-2016 Wednesday to burn effigies of Ram, Sita and Lakshmanan[1].  The group had originally planned to hold the event outside the Madras Sanskrit College of Chennai to protest against the institution’s version of the Ramayana, but it was later shifted to a spot about a kilometre away due to police intervention[2]. While 11 of them were remanded under Section 285 of Indian Penal Code, 12 members of a Hindu group were detained near Sanskrit college in Mylapore[3]. Thus, the media differed in reporting the event.

ravana-lila-tamil-bannerPDK’s attempt to hold Ravan Leela flops[4]: Deccan Chronicle reported wth this caption. The attempt by Periyar Dravidar Kazhagam members to celebrate the Ravan leela deifying the demon king and projecting him as Dravidian stalwart, while belittling Lord Ram, turned into a fiasco with the police taking 55 persons of PDK into custody on Wednesday. Even before the members could assemble and burn an effigy in front of Sanskrit College, Mylapore, in the city on Wednesday evening, the police pre-empted their move and arrested 55 persons. The PDK had announced to stage Ravan leela as the outfit believed that Ravan was a Dravidian and burning his image during Dusshera celebrations in many parts of India amounted to “mocking” the Dravidians. “This is only a bid to stoke controversy and is intended to insult the Hindu gods and hurt the sentiments of the believers,” Hindu Makkal Katchi state president Arjun Sampath said reacting to the development. The staunch Hindu outfit has demanded the police to detain the PDK members under NSA and prevent such incidents in future. “The PDK is taking things a bit too far. The attempt to hold Ravan leela is an assault on our culture and it is highly condemnable,” Mr Sampath said[5].

lord-sri-rama-1971-dk-chappal-garlandedWhy Ravan leela? – the racist question asked by modernists!: The pro-Muslim media “Scroll.in” reported differently. This was the Periyarist group’s answer to Ram Leela – Ravanan Leela to demonstrate their opposition to the Ram Leela celebrations that depict the victory of King Ram over Raavan, who, according to Indian mythology, had kidnapped Ram’s wife Sita[6]. Amidst tight security, and all efforts of the police to stall the event, the members of the fringe group did manage to burn a few effigies, including that of Lord Ram[7]. Kumaran / Tinker Kumaron, a member of the TDPK said, “Every year, in North India, Ram Leela is celebrated by burning effigies of Raavan, This is being done to insult South Indians. We consider Raavan to be a Dravidian….As per our plan we broke the police chain around us and burned the effigy. 11 persons who were involved in burning effigies have been remanded by police.”

%e0%ae%a4%e0%af%8b%e0%ae%b4%e0%ae%b0%e0%af%8d-%e0%ae%a4%e0%ae%bf%e0%ae%b0%e0%af%81%e0%ae%95%e0%af%8d%e0%ae%95%e0%af%81%e0%ae%ae%e0%ae%b0%e0%ae%a9%e0%af%8d-%e0%ae%9a%e0%af%86%e0%ae%a9%e0%af%8dWhy is the President participating in Ram leela programme?: Speaking to The Hindu[8], G. Ramakrishnan, general secretary, Thanthai Periyar Dravidar Kazhagam, said that the act was a reaction to the celebration of Ram Leela as a part of Dusshera celebrations across North India, a festival in which the effigy of mythological character Ravanan is set on fire symbolically to represent victory of Lord Ram over Ravanan. “To us, Ramayana, though a mythological story, was a Aryan-Dravidian conflict where Lord Ram was shown to have won against Ravanan, who we consider as a Dravidian. The epic represents Ram as a God and Ravanan as a monster. This is the basis of our opposition,” he said. Criticising the recent celebrations at the Red Fort lawns, which was attended by several high-profile dignitaries including President Pranab Mukherjee, and Congress president Sonia Gandhi, Ramakrishnan wondered if India really was a secular country. “Why is the President participating in such a programme? He is the president to whole of India,” he said. It is evident that these people are behaving in this way, knowing the truth that the whole country has been celebrating for many years. Even hundreds years back, it was celebrated in Asfganistan, Pakistan, Bangladesh and other countries.

%e0%ae%a4%e0%ae%aa%e0%af%86%e0%ae%a4%e0%ae%bf%e0%ae%95-4Belief in race, racism and racialism: Condemning Ramayana’s ‘racist portrayal’ of ‘Dravidians as demons’, the TPDK said that the Ravanan Leela was their way of protesting against Hindu cultural hegemony. “It does not matter that ‘Ram Leela’ is not celebrated in Tamil Nadu. In Delhi, effigies of Ravanan and his two brothers are burnt, we believe that they are Dravidians and burning their effigies is mocking us. So to stop that, we have decided to celebrate ‘Ravana Leela’ in which we will be burning the effigies of Ram, Sita and Lakshman,” S Kumaran, another TDPL leader had told TNM earlier. He also added that they had written a letter to Prime Minister asking him to stop Ram Leela in Delhi but they did not get any response from his office.  “It is clearly proven once again that the rulers of India will never care to respect the feelings of the Southerners,” said the group. “If they have cared so, then they would not have ventured to burn the effigies of the three choicest heroes of the Dravidian race in the guise of honouring a hero of religious epic.” Kumaron said that this protest against Ram Leela celebrations gathered momentum in 1974, when the group sent a letter to Prime Minister Indira Gandhi demanding a stop to the festivities. But at that time too, they received no reply. Over the next few decades, there have been at least three instances when the group has burnt effigies of Ram, and and been arrested for this.

%e0%ae%aa%e0%af%8b%e0%ae%b2%e0%af%80%e0%ae%9a%e0%ae%bf%e0%ae%b8%e0%af%8d-%e0%ae%aa%e0%af%82%e0%ae%9f%e0%af%8d%e0%ae%b8%e0%af%8d-%e0%ae%95%e0%ae%be%e0%ae%b2%e0%ae%bf%e0%ae%b2%e0%af%8d-%e0%ae%aeSplinter groups playing dangerous games: Veeramani and “Viduthalai” Rajendran had a break and Rajendran started “The Thanthai Periyar Dravidar Kazhagam” in 2012, claiming that they would follow the teachings of social activist and politician EV Ramaswami Naicker or Periyar, who had also questioned the portrayal of Raavan in the popular version of the Ramayana. As reported in Outlook, some of the questions posed by Periyar were, “Isn’t it true that Ravaan abducted Sita as an honourable revenge for the insult heaped upon his sister? Isn’t it a Brahminical ploy to give the colour of lust to a most honourable kidnapping?” The DK spinter groups have always been attacking the soft target – the Brahmins! They cruelly cut a poor Brahmin at West Mambalam some years ago with aruval (study sword), and another Brahmin in Mylapore last year (April 2015)[9].

%e0%ae%a4%e0%ae%ae%e0%ae%bf%e0%ae%b4%e0%ae%95%e0%ae%a4%e0%af%8d%e0%ae%a4%e0%ae%bf%e0%ae%a9%e0%af%8d-%e0%ae%aa%e0%ae%be%e0%ae%b0%e0%af%8d%e0%ae%aa%e0%af%8d%e0%ae%aa%e0%ae%a9%e0%ae%bf%e0%ae%af-%e0%ae%8eSplinter DK groups attack Brahmins following the path of Periyar: MT Saju writes that in the 1970s too, Periyarists conducted Ravanan Leelas. He reminds us that after Periyar died, his wife Maniyammai burnt the effigy of Ram at Periyar Thidal in 1974[10]. But since then, it has not been a popular event. Thus, for some reason, some people want to create ruckus now. Dravidian movement analyst K Thirunavukarrasu said that this anti-Ram sentiment has existed since the beginning of the Dravidian movement in the 1920s. The 1940s saw the publication of works such as Raavana Kaviyam (Raavana Epic) by Pulavar Kuzhandhai and Iranyan Allathu Inayatra Veeran(Hiranya or the Unparalleled Warrior) by Bharatidasan, which eulogised the characters Raavan and Hiranyakashyap, who had been depicted as asuras in popular versions of Indian mythological stories. “The asuras have been depicted in these stories in a manner that denigrates Dravidians,” said Thirunavukarrasu. As Periyar used to say, “If you see a snake and Brahmin, leave snake but kill Brahmin”, these goons are following such bloody method.

jnu-modi-effigy_2016Dravidian King Ravana was a Brahmin: The atheist Dravidian ideologists do not believe Puranas, yet, they believe them for their myth-making. As they believe Aryan-Dravidian race theories, at one side they claim that Ravana was a Brahmin! “The intention of the Dravidian movement is to oppose the depiction of Dravidas as asuras in all these plays.” Tamil writer D Ravikumar said that according to the version of the Ramayana written by medieval Tamil poet Kambar, Raavan was not a Dravidian King but a Brahmin. “If you look at this from the lens of Kambar’s Ramayana, it is hard to say how he came to be associated with Dravidian identity,” said Ravikumar. Ravikumar said that around the 1960s, Tamil Nadu politics was based on antagonism towards North India, Brahminism, Aryans and Hindi. The protest against Ram Leelas rode on this sentiment, he said. But in the 1970s and 1980s, the issue became irrelevant. When the main parties in power were all Dravidian parties, it was no longer a vote-catching subject. “Now, this has been revived by some groups after the BJP has come to power,” said Ravikumar. “Raavan acts as an anti-BJP symbol. But we don’t know how successful it will be.”

%e0%ae%b0%e0%ae%be%e0%ae%ae%e0%ae%9a%e0%af%87%e0%ae%a4%e0%af%81-%e0%ae%95%e0%ae%b0%e0%af%81Karunanidhi playing Ravana (1998): On October 1, 1998, Anoor Jagadeesan, president of PDK and 16 others were arrested when they tried to burn the effigies of Rama and Lakshmana in Chennai[11]. On October 18, 1998, Karunanidhi asserted that[12], “….if you insult Ravana, you are insulting me”. In Ramasethu issue also, he passed remarks asking “In which engineering college Rama studied” (so that he could build a bridge). Even, Kamal Hasan also used to utter that he came from Ravan geneology or something like that!

r-s-manohar-as-ravanaIlangeswaran vs Ravana Leela: R. S. Manohar (1925-2006) used to portray all Asuras as heroes – Surapadman, Sisupalan, Narakasuran, Indrajit, Sukrachariyar etc., in his characteristic projection in his dramas, which were successful in 1970-80s. He too projected Ravana as “Ilankeswaran”, the Lord of Lanka, but, not the Dravidian way of contempt, hatred and blasphemy. In fact, he followed the Puranic narration and other hagiographical details. Understandably, he was never supported or honoured by the Dravidian leaders or even Periyar for his donning Asuras! And now, the fringe elements have started the old game, when the Dravidian CM, that too, a lady has been ailing in hospital.

the-ravan-effigy-burned-at-jnuModi effigy burned by the Congress and JNU students[13]: A group of students of Jawaharlal Nehru University (JNU) on 11-10-2016 Tuesday burnt the effigy of Prime Minister Narendra Modi, BJP chief chief Amit Shah, Mahatma Gandhi’s killer Nathuram Godse and others to mark the “victory of truth over falsehood” on the occasion of Dussehra. Members of the Congress-backed National Students’ Union of India (NSUI) on Tuesday night celebrated Dussehra by burning the effigy of Modi and others to protest against the growing interference of the Centre in universities and attacks on Dalits.“We celebrated the victory of truth over falsehood in a modern and democratic country by burning effigies. For us Modi and RSS are symbol of untruth,” said Sunny Diman, an NSUI member[14]. So, the Congress party too has taken such method of politics of burning effigies exploiting the occasion of “Viyayadasami”. Ironically, the Congress leaders have been questioning the successful surgical operations on these days at one side and indulging in such cheap and vulgar activities at another side.

© Vedaprakash

14-10-2016

the-ravan-effigy-burned-at-jnu-with-students

[1] The News Minute, Dravidian Ravanan Leela: Periyarists burn Ram effigy even as police try to stop them, by TNM Staff, Thursday, October 13, 2016 – 11:31.

[2] Scroll.in, Why a Dravidian fringe group burnt effigies of Ram and Sita in Chennai this year, by Vinita Govindarajan. October 13, 2016, 8 pm.

[3] The Hindu, TPDK Cadres arrested in chennai for burning effigy of Lord Ram, Chennai 13, 2016, Updated: October 13, 2016 07:23 IST

[4] Deccan Chronicle, PDK’s attempt to hold Ravan Leela flops, Published Oct 13, 2016, 7:00 am IST, Updated Oct 13, 2016, 7:01 am IST

[5] http://www.deccanchronicle.com/nation/in-other-news/131016/pdks-attempt-to-hold-ravan-leela-flops.html

[6] http://scroll.in/article/818922/why-a-dravidian-fringe-group-burnt-effigies-of-ram-and-sita-in-chennai-this-year

[7] http://www.thenewsminute.com/article/dravidian-ravanan-leela-periyarists-burn-ram-effigy-even-police-try-stop-them-51281

[8] http://www.thehindu.com/news/cities/chennai/tpdk-cadres-arrested-in-chennai-for-burning-effigy-of-lord-ram/article9213004.ece

[9] http://www.thehindu.com/news/cities/chennai/six-dvk-men-held-for-attacks-on-priests-in-chennai/article7127953.ece

[10] http://epaperbeta.timesofindia.com/Article.aspx?eid=31807&articlexml=TWIST-TO-THE-TALE-Reviving-Ravanlila-to-counter-13102016006020

[11] Ajith Pillai and A. S. Paneerselvan, Good Or Evil? The  Politics Of  Ravana, Outlook, Novemver.2, 1998.

[12] http://www.outlookindia.com/magazine/story/good-or-evil-the-politics-of-ravana/206444

[13] The Hindustan Times, Delhi: Students burn effigy of Modi, Shah, Godse at JNU campus on Dussehra, HT Correspondent, Hindustan Times, New Delhi, Updated: Oct 13, 2016 10:08 IST

[14] http://www.hindustantimes.com/delhi/students-burn-effigy-of-modi-shah-at-jnu-campus-dubbing-them-as-ravana/story-twLk2C05xBVCRaVR5ScVvO.html

What has been happening at JNU? – Can it be liberated from controversies, ideologies and politics?

August 24, 2016

What has been happening at JNU? – Can it be liberated from controversies, ideologies and politics?

JNU-Anmol-Ratan

JNU with controversies: Jawaharlal Nehru University (JNU) started in 1969 has been embroiled, enmeshed and entangled with many controversies, because of political affiliation of the students for the last 50 years. Generally, the JNU professors, Assistant professors etc., behave, as if they have come from heavens or the others who invite them foe talks, treat them in such a way, they might be tempted to behave like that. Any way, during the last decades, definitely, they have been pampered in many ways that they themselves accustomed to be treated so. Amidst the ongoing unrest in the Jawaharlal Nehru University (JNU) over ‘anti-national’ slogans, there is a BJP MLA who had gone one step forward in defaming the varsity and its students[1]. According to BJP MLA from Ramgarh in Rajasthan’s Alwar district Gyandev Ahuja, those studying in JNU are involved in activities including ‘sex and drugs’ among others[2]. He commented in February 2016. A dossier 200-page report prepared by a group of teachers of the Jawaharlal Nehru University is likely to add more fuel to the fiery controversy surrounding the prestigious academic institution[3], which has been put together by a group of 11 JNU teachers, describes the university as a “den of organised sex racket.” The document, which was prepared in 2015 and released only recently – in April 2016 – to a few journalists, has been submitted to the JNU administration[4]. In May 2016, a student was arrested for raping his classmate[5]. Now, news has come that one JNU student raped another student!

Anmol Ratan CSDE student

CSDE research student booked for rape: A JNU student, an activist of the All India Students’ Union (AISA[6]), has been booked for allegedly drugging and raping a 28-year-old research scholar at his university hostel room on Saturday 20-08-2016[7].  Anmol Ratan is a student at the Centre for the Study of Discrimination and Exclusion (CSDE) under the prestigious School of Social Sciences (SSS), while the alleged victim is a PhD student[8]. Incidentally, the Centre for the Study of Discrimination and Exclusion has been involved in producing negative issues with selective interpretation on social issues. The sole representative of ABVP in an otherwise Left-dominated JNUSU, Saurabh Sharma, told Mail Today that he had already written to the V-C demanding stern action against the accused, including his immediate rustication from the varsity[9].

JNU-Anmol-Ratan

The rape victim complained to the police: According to the complaint filed by her at Vasant Kunj (North) police station, she had posted on her Facebook profile that she wanted to watch ‘Sairat’ movie and asked if anyone had a CD of it. It said Ratan apparently messaged her saying that he had a copy. Thereafter, he picked her up 20-08-2016 on the pretext of giving her a CD of the film and took her to Brahamputra Hostel, where he stays. She said in the complaint that he offered her a spiked drink and allegedly raped her[10]. He also threatened her and asked her to not report the matter[11]. However, the woman approached the police on 19-08-2016 and a case of rape was registered and further investigation is underway[12]. The police took the woman to hospital for a medical examination on Sunday 20-08-2016, after she filed the case[13]. “We have questioned several students of Brahmputra Hostel where the accused stays. We have also contacted senior officials of the university for assistance in our investigation,” said a senior police official.

jnu-anmol-ratan-aisa-state-secretary-accused-of-rape

The police version of what happened: Additional Deputy Commissioner of Police-I (South) Nupur Prasad said that on Sunday 21-08-2016, the purported victim approached the police with her complaint and stated that she had been raped by Anmol Ratan, a student of JNU and an activist of student organisation AISA[14]. The victim is in the first year of her Phd in one of the JNU schools. “She alleged that in the month of June, she had put a statement on Facebook that she wanted to watch a film called Sairat and had asked if anyone had a copy. She alleged that Anmol messaged her that he had a copy of the film. She further added that on Saturday, Anmol picked her from her hostel on the pretext of providing her the film and took her to his Brahamputra Hostel room where he offered some drinks to her and after that committed sexual assault with her,” said Ms. Prasad. She added that initially the accused had kept the woman confined and had not allowed her to go, even threatening her against revealing the incident to anyone. The following day she visited the Vasant Kunj (North) police station and shared her ordeal. “On the basis of statement of complainant a case under sections 376 (rape) and 506 (criminal intimidation) of the Indian Penal Code has been registered and further investigation is in progress,” said Ms. Prasad. The accused had not been arrested till late Sunday night. “We stand by the complainant and will extend all possible support in her fight for justice,” the AISA said.

sucheta AISA President

AISA expels anmol Ratan: When contacted AISA said it has taken strong note of the allegations and has expelled Ratan from the membership. “AISA takes serious note of the fact that Anmol Ratan, a leading activist of AISA, is facing a criminal complaint of sexual assault. He is, henceforth, expelled from the primary membership of AISA[15]. “AISA will reflect on and deal with this issue with all the firmness it deserves. AISA will be unflinching for the principles of gender justice even if it involves a leading member of the organisation. We stand by the complainant in her fight for justice,” Ashutosh Kumar, AISA Delhi State Secretary, said[16]. Condemning the incident as a blot on the varsity’s image, the JNU authorities urged the community in the varsity to remain vigilant against such incidents. “JNU always stands for dignity of the individual, respect for women and democratic values. The administration strongly condemns an incident of heinous rape in a campus hostel. It has completely shaken the JNU community and has tarnished the image of the university,” an official statement said[17].

Anmol Ratan -jnu-rape

AISA president’’s note: “Two days have passed since the report of sexual violence against Anmol has come. Anmol was an AISA leader. We have expelled him from primary membership and told all our units not to remain in any contact with him. He is also presently a JNU student. JNUSU has demanded immediate suspension of Anmol. But no action has been taken from the JNU administration. He has also not been arrested yet. Anmol should be given no opportunity to use his position as an erstwhile student leader in his defence.The responsible institutions must not leave any space for that. He must not only be suspended immediately but also declared out of bounds from JNU. He must also be arrested immediately. Let us all demand immediate action from responsible institutions to ensure the process of justice isn’t hampered” – Via Sucheta De[18]. Incidentally, there has not been any condemnation from Kavita Krishnan, Kanhaiya and other comrades. Generally, they come to roads or at least in New Delhi or within JNU campus, conduct some demonstration, but, now, they keep silence.

Anmol Ratan - facebook details

Anmol Ratan applies for bail and dubs the complaint is false: The PhD student who was allegedly raped by a fellow student from JNU recorded part of her statement before a metropolitan magistrate Tuesday 23-08-2016, while the accused, Anmol Ratan, moved a pre-arrest bail application in a sessions court[19]. His advocate Rajiv Mohan argued that the complaint was the result of a “political rivalry” as Ratan belonged to AISA, while the complainant was a part of the Collective and they had “ideological differences”. He also cited the forthcoming JNU elections as one of the reasons, given the “political rivalry” between the two outfits[20]. But, a girl-student, just like that give a complaint that “she has been raped by so and so”? On 20-08-2016, she was taken to medical examination and thereafter only, complaint registered. As last May 2016 also a student was arrested, the JNU intellectuals should think about the reality and change themselves, as they are answerable to the society. It is not that NDA or UDF is ruling ideology alone cannot be imposed on people or students for a long time.

© Vedaprakash

24-08-2016

Police have put up a notice on Anmol’s sealed room at JNU saying Vasant Kunj Police must be contacted to open it

[1] Times of India, BJP MLA’s shocker, terms JNU a hub of ‘sex and drugs’, ANI | Feb 23, 2016, 01.18 PM IST.

[2] http://timesofindia.indiatimes.com/india/BJP-MLAs-shocker-terms-JNU-a-hub-of-sex-and-drugs/articleshow/51104667.cms

[3] Indiatoday, JNU is a den of organised sex racket, says dossier prepared by university teachers, New Delhi, April 27, 2016 | UPDATED 13:00 IST

[4] http://indiatoday.intoday.in/story/jnu-is-a-den-of-organised-sex-racket-says-dossier-prepared-by-university-teachers/1/652719.html

[5] http://indianexpress.com/article/cities/delhi/rape-jnu-student-held-for-raping-classmate-at-party-in-december-say-delhi-police-2814473/

[6] http://www.aisa.in/

[7] The Hindu,  JNU student booked for raping research scholar in campus, New Delhi,  August 21, 2016

[8] Mail.online.india, Protests erupt at JNU after AISA leader Anmol Ratan is accused of raping a fellow student… and the rival ABVP starts a door-to-door campaign, By Siddhartha Rai and Astha Saxena, PUBLISHED: 00:47 GMT, 23 August 2016 | UPDATED: 00:47 GMT, 23 August 2016.

[9] http://www.dailymail.co.uk/indiahome/indianews/article-3753586/Protests-erupt-JNU-AISA-leader-Anmol-Ratan-accused-raping-fellow-student-rival-ABVP-starts-door-door-campaign.html

[10] Times of India, JNU student files rape case against fellow student, PTI | Aug 21, 2016, 10.55 PM IST.

[11] http://timesofindia.indiatimes.com/india/JNU-student-files-rape-case-against-fellow-student/articleshow/53800673.cms

[12] http://zeenews.india.com/news/delhi/aisa-activist-anmol-ratan-raped-jnu-phd-student-from-pretext-of-giving-sairat-movie-cd-to-spiking-her-drink-know-details_1921176.html

[13] http://www.asianage.com/delhi/jnu-rape-accused-still-run-497

[14] http://www.thehindu.com/news/cities/Delhi/jnu-student-booked-for-raping-research-scholar-in-campus/article9014813.ece

[15] http://www.ndtv.com/delhi-news/28-year-old-jnu-student-files-rape-case-against-fellow-student-1446745

[16] NDTV-news, 28-Year-Old JNU Scholar Allegedly Drugged, Raped By Fellow Student, Delhi | Agencies | Updated: August 22, 2016 09:49 IST

[17] http://www.asianage.com/delhi/jnu-rape-accused-still-run-497

[18] https://www.facebook.com/officialaisa/?fref=nf

[19] Indian Express, JNU rape case: Charges false, result of political rivalry, says Anmol Ratan, Written by Aamir Khan | New Delhi | Published:August 24, 2016 5:27 am.

[20] http://indianexpress.com/article/india/india-news-india/jnu-rape-case-charges-false-result-of-political-rivalry-says-anmol-ratan-to-court-2993350/

 

Thomas myth spread by Historians – Historian-liars on the increase in India!

October 17, 2015

Thomas myth spread by Historians – Historian-liars on the increase in India!

I was surprised to see an article / paper written by one Dr. K. Sadasivan, Professor & Head. Department of History, Manonmaniam Sundaranar University, Tirunelveli appearing in the “Journal of Indian History and Culture” (JIHC) March 2003, Tenth issue, published by C. P. Ramaswami Iyer Institute of Indological Research, The C. P. Ramaswami Aiyar Foundation, 1, Eldams Road, Chennai – 600 018. The journal is edited by Dr. G. J. Sudhakar and the editorial board consists of –

  Dr. K. V. Raman,

  Dr. R. Nagaswami,

  Dr, T. K. Venkatasubramanian and

  Dr. Nandita Krishna.

The editor in his note recorded –

“Dr. K. Sadasivan, of Manonmaniam Sundaranar University has added his scholarship to this issue through his paper “Early Tamil oral, Literary and Archaeological traditions and St. Thomas Christians

The learned editor’s complimented paper is appearing in the journal spreading to twenty pages (JIHC, pp.17-38). What and how the Professor has added his scholarship? Anything new? NO.

The learned Professor has just vomited what the propagandist missionaries and fraudulent group has already aided and abetted with the unscrupulous Archbishop & fundamentalist elements. Dr. Sadasivam has ironically not read what Dr. N. Nagaswamy has written about “the doubtful Thomas”. He has happily concluded as follows:

It can be understood from the foregoing study that even in the absence of any documented history, the universal and local Christian traditions are unanimous in their views that St. Thomas arrived in India in 52 A. D., reached Mylapore via the west-coast (Thirivithancode-Aralvaimozhi pass), performed there his apostolic service in converting the natives to his religious fold and suffered martyrdom there at the hands of a native in A. D. though there are differing versions are there about his killer(s) and the place of his martyrdom. Moreover, the presence of a strong St. Thomas community, the tomb, the Chapel and the Cross, and the architectural remains, makes us believe that St. Thomas was living among the Tamils of first century A. D. however, it is premature to postulate a theory of Christian influence in Tamil works, particularly, Tirukkural, though it seems to display the possibility of having been influenced by the Bible or Christ/s Sermon on the Mount. But, a spark of Christian influence on the Tirukkural is not impossible as this didactic work is believed to have been written in the second century A. D., when St. Thomas Christians in the West Coast were still entrenched and began spreading the Gospel of Christ” (pp.33-34).

   So the cat is out. Denying Christian influence on Tirukkural is to place it in 2nd century and accept it! This makes one to remember what M/s. Arulappa and Acharya Paul Company has done in early 1980s. Now who is doing that to make Sadasivam to come to the same conclusion?

   He asserts to conclude: “the universal and local Christian traditions are unanimous”. What is that universal tradition? Something alien or superman-type? Came from heavens or sent by Christ and revealed to Sadasivam? And that too the traditions are unanimous! It is unfortunate that as an historian should he lie like this.

   . Moreover, the presence of a strong St. Thomas community, the tomb, the Chapel and the Cross, and the architectural remains, makes us believe that St. Thomas was living among the Tamils of first century A. D. Are the historians so naïve and gullible to believe instead of asking for historical evidences? Definitely, something has happened to this gang of historians who decided to accommodate such false, that too, already well-known forgery and fraudulent act. Who gives such dating of first century A. D and all? Not only his dating is wrong but also the notation, as now only BCE and CE are used. The learned historian has been so “christianic” to follow Anno Domini! Any way to follow fraudulent and forge history such dubious dates have to be followed.

    “But, a spark of Christian influence on the Tirukkural is not impossible as this didactic work is believed to have been written in the second century A. D., when St. Thomas Christians in the West Coast were still entrenched and began spreading the Gospel of Christ”. Very well indeed. Had Arulappa been alive, he would have generously funded to Sadasivam of Tirunelveli,  as he did to Acharya Paul of Sri Rangam. How e gets the same “research methodology” of Arulappa and Co.?

   The acknowledgement of Dr. G. J. Sudhakar is unbelievable: “Dr. K. Sadasivan, of Manonmaniam Sundaranar University has added his scholarship to this issue through his paper “Early Tamil oral, Literary and Archaeological traditions andSt. Thomas Christians“. He has been a history Professor of Loyola College, editor of several history-journals, office-bearer of IHC, SIHC, TNHC etc. So his admission and appreciation of “scholarship” aiding and abetting false history, fraudulent history etc., is intriguing and appears to be heading for dangerous situation.

   Dr. Nandita Krishna has been of course not new for the spread of myth, as she has already contributed her mite in “The Hindu”. For details: See www.hamsa.org However, being a great-daughter of C. P. Ramaswami Iyer in his name the Foundation runs and publishes this journal, this is something unfortunate, as she could have avoided it. At least, she could have told Sudhakar not to publish it. But, what is done becomes history!

   Anyway, why Indian historians have been becoming liars? One has to study this aspect.

The so-called 300 / 3000 Ramayanas: The Dravidian propaganda

March 6, 2012

The so-called 300 / 3000 Ramayanas: The Dravidian propaganda

 By Sri Vedaprakash, March 16, 2008
 
Note: This topic is again and again brought to the notice of the readers. However, the atheists, the Dravidian propagandists, Communists, Christians and Muslims hiding under such banners again and again rake up the issue without reading Ramayana. Unfortunately, they even do not read what these Ramanujan, Paukla and others have written. Yet, they go on rehash the stuff. Therefore, I have to point out their hollowness to plant such mischievous postings appearing then and there.
Ramayana once again[1]!:Ever since the Sethu-Samuthram controversy has cropped up, the Dravidian ideologists, Karu’s Court Historians[2] and others ganged up together circulating the old-stories as authentic histories. Of course, the propaganda carried on by this hysterical gang has parallel only in Hitler’s camp. Of course, any reader can note it is the Black Parivar[3] and the Red Parivar[4] would very often take the Hitler-stick to beat others, but they do not realize that they have been following only Hitler. Coming to the point, now their main attack has been against Rama and Ramayana and therefore, the Karu’s Court historians started digging up old polemical writings, scurrilous pamphlets and anti-Hindu literature to serve their perverted purpose.

The “Viduthalai” [5] (March 14th and 13th dated), the DK-mouth piece, but with the blessings of Karu has brought out one brief of A. K. Ramanujam’s paper “Three Hundred Ramayanas”. T. R. Balu has made a visit and met Karu on 14th. Therefore, the coincidence can be noted and there would be raking up the issue again. The Communist super intelligent leaders have also started the nonsensical blabbering that Ramayana is myth and so on.

The Dravidian Love for Paula Richman: Recently, the Dravidian protagonists have again started their blasphemy against Sri Rama under the guise of historical research, analytical wisdom, Aryan-Dravidian race hypotheses[6] , their (Aryan-Dravidian) continuous struggle-for- ever in India and other ideologies. Incidentally, now, one way or the other, as they have drawn attention to Paula Richman’s book, “Many Ramayanas”, it is imperative to read what exactly, she mentions about the subject, which has been so fascinated to these atheist rabble-rousers. I have read the book carefully and particularly, the interpretations, many times to understand the psyche behind it. Actually, the whole story has not been new Indian scholars, researchers and at least, those who know about the origin of Ramayana[7]. A. K. Ramanujam’s paper[8] “Three Hundred Ramayanas” appears in “Many Ramayanas” of Paula Richman.

The book is nothing but compilation of articles of different personalities, purportly to look into the diversity of a narrative tradition in South Asia. Narrative, rendering, oral tradition, from oral to writing and vice versa, translation etc., can be entertained only literary criticism, when such liberality of literature is there in a society. Where, the thought process is control, such exercise cannot be undertaken. In fact, in many non-Indian societies, such narrative, rendering, oral tradition, from oral to writing and vice versa, translation etc., had been done away long back. Even today in the so-called modern, civilized, advanced, progressed, etc., times, such exercise is not possible in other non-Indian literature. Therefore, the literary critics should understand and appreciate the nuances, before criticizing the “many Ramayanas” or sending wrong signals.

Paula Richman has stories of A. K. Ramanujan, Frank E. Reynolds, Kathleen E. Erndl, David Shulman, Velcheru Narayan Rao, Clinton Seely, Staurt H. Blackburn, Paula Richman, Patricia Y. Mumme, Philip Lutgendorf, and Ramdas Lamb discuss about such narratives etc., and it appears as English rendering of any Tamil Pattimandram discussing the very old questions of mutilation of Surpanaka, Sita’s fire ordeal, etc. Unfortuinately, the sole aim of the compilation appears to deride, disparage and denigrate by choosing the topic under the guise research with historical camouflage.

300 or 3000 Ramayanas?: That there are “300 Ramayanas” as exactly counted has not been the original idea of A. K. Ramanujan, but, as he himself confessed that it belongs to one “student of Ramayana”, Canille Bulcke[9], who only counted so – exactly 300! Then to add his contribution, A. K. Ramanujan mentions[10] that according to a Kannada scholar[11] there are more than a thousand Ramayanas in Kannada! Then, adds that according to a Telugu scholar[12] there are more than a thousand Ramayanas in Telugu! At least, the Telugu scholar appears to be probably reasonable, as he said “more than a thousand”! It is not known why the learned scholar stops with, as he could have consulted Malayali scholar, Marathi scholar, Oriya scholar, Bengali scholar, Gujarathi scholar, Rajasthani scholar, Hindi scholar, Kashmiri scholar and so on.

So here, the point is that Ramayana story has been so popular among every society of the ancient civilizations and accepted by the members of different societies, each member wanted to recognize and transform such Ramayana character to the identified members of society or vice versa for exhibiting similar or same characteristics. When one asks, “Ey, why are you sleeping like Kumbakarna?” , it does not imply that his brother is like Ravana and so on. It has been used figuratively to drive out the point as such characterization has been known to everybody. Thus, he cannot be considered to have created one more Ramayana!

The so-called freedom of thought expression and opinion: The existence of 300 or 3,000 or 30,000 Ramayanas has been the credit to the popularity of Ramayana as a human-literature, Universal literature long back and it does not discredit as the existence of more Bibles[13] or Quarans or Korans[14], as the very mention would be anathema. Perhaps, the persons, who talk about “300 Ramayanas” do not know the existence of more Bibles or Korans., but the faithful believers destroyed many or all according to their own estimate and accounting and finally have one “printed version”, declared as infallible and revealed through God as the “Word of God”, so none could change anything thereafter. But they do not explain why there were hundreds of Bibles and Korans and why they were destroyed. How they could have selected the existing version only as the exact tract as revealed to their respective prophets to be accepted as authentic and authorized. How such divine grace had descended on the chosen group to decide and do accordingly.

Indians have not leaned the art of editing, expurging and interpolation of verses of books, as done by the non-Indians. They have not learned the art of destruction of earlier, differing or opposing versions and to claim that this is the only “Authorized version” or “Revealed Book”.

The Arabic tradition of rendering Poetry and Koran: The Arabic tradition has been that the Arabic poets would only recite their poems, be listened and enjoyed and appreciated by others and they were never written down. Particularly, in the case of Koran, it was strongly believed that as it was revealed by Allah through Jibreal / Gabriel to the Prophet Mohammed (PBCH), it has to be learned by heart by listening to the recital by the experts. There had / have been groups exclusively for the purpose of recital of Koran. Only later, the writing down of Koran and its translation into other non-Arabic languages started. As Ibn Warraq has elaborately dealt with about it, it is not discussed here. In fact, Mohammed Mamaduke Picthall[15] in his foreword clearly records the following points:

1.. It may be reasonably claimed that no Holy Scriptures can be fairly presented by one who disbelieves its inspiration and its message.
2.. The Koran cannot be translated. That is the belief of old-fashioned sheikhs and the view of the present writer (H. M. Pitchall).
3.. …the Glorious Koran, that inimitable symphony, the very sounds of which move men to tears and ecstasy.

In India, the society has been liberal, democratic and egalitarian, so the members have liberty to pursue their literary pursuits. Thus, they make one God to many Gods; make male and female Gods with child God also; many times lover; employer and slave; chieftain, king and emperor and so on. It increases his thinking and creativity. The painter and sculptors too follow such pattern and depict Gods and Goddesses accordingly. This is the real freedom of thought, expression, and exhibition of artistic talent. That is why the negative characterization is opposed and condemned. Nowadays, it has become fashion for elite artists, eminent historians and social activists to come out and support such errant perverts, but it is not correct, as could be seen. For example, A cannot of sleeping with B’s wife, just because, he has the freedom of thinking. Having such freedom of thinking, he cannot express openly to B, because he has freedom of expression. As B too have such rights and starts exercise his rights of freedom of thought and expression the consequences are well known. Therefore, there are individual rights which should not violate the rights of others. If this fundamental is not known or knowingly, continuously violated, definitely the peaceful people may react one day. Therefore, it is better to live amicably instead of provoking others. In such situations and conditions, only the provoking forces are barbaric, medieval, lumpen and so on.

Any other world literature does not have such elasticity, flexibility, liberality, democracy, egalitarianism proves that they are controlled and suppressed. Therefore, there cannot be any freedom of thought, expression and opinion entertained in such societies. Even, there is no freedom to tell the fact that there were 300 / 3000 Bibles and Korans, but they were destroyed and now there is only one! Here, Salman Rusdie and H. F. Hussain can be contrasted in the context; Ibn Warraq and EVR; Karunanidhi and Taslima Nasreen; Bertrand Russell and Thomas Paine; and so on.

Ramayana characters could be human beings of any age: As mentioned, because of the flexibility of the characterization of Ramayana, it is applicable to any time and place. Ramayana and Mahabharata are played everywhere by the people with their available men and materials. Therefore, in such depiction, dramatization and adapted-rendering, there would variance in all aspects. Taking these literary critics cannot make big fuss out of it. Now Rama and Ravana may come with pants and shirts also. If it becomes, popular, it would be carried on enjoyed by a group. Can it we say, it is 301th Ramayana or 3001th? Yes, it is correct, “as long as there are many Ramas, there would be more Ramayanas”.

But no other literature could be subjected to such process, as in the non-Indian tradition, the very such thought might be unthinkable. We cannot have many non-Indian heroes or Gods. Can Paula Richman produce an edition of “Many Bibles”, “Many Qurans”, like that or any narratives and oral traditions of Jesus, Mary, Joseph, Mohammed, Fatima etc.(just for example, it is asked). Believers of the respective lands and countries know the existence of such narratives, renderings and oral traditions available here and there, but Paula cannot compile. Why even the New Testament apocrypha or Hadis renderings are not discussed, debated and papers presented.

Who can analyze the non-Indian characters (including heroes and heroines, deified heroes and heroines and Gods and Goddesses themselves), criticize or justify their acts of omission or commission, and bring all renderings along with Thomas Paine, Robert Ingersol, Salmon Rushdie, Taslima Nasreen etc. Even Tembavani[16] and Sirappuranam[ 17] cannot be rendered in English, as the orthodox might oppose some verses. In fact, they had already objected to “Kesadhipada varnanai” (= the Tamil traditional narrative of a woman character whoever may be from head to feet, part by part) and removed such verses. Therefore, without going into the details, the western scholars go on commit blunders under the guise of research and it is totally wrong. They should ponder over. As they have big-big University labels, our Dravidian friends immediately, take their renderings and they produce their own renderings to blaspheme Hindus. Here only, the problem comes.

SUN-TV and Ramayana: In SUN-TV group of companies, Karunanidhi and his family members have shares. So why SUN-TV all of sudden start broadcasting “Ramayana”, that too, the much hated, criticized and blasphemed one. Why not the “Ravana Kaviyam” of Kulandai? It is promoted, looked. Loved and considered as “divine” by the Dravidian protagonists including Karnanidhi. He has already accepted that he supports Ravana and he belongs to such clan! Of course, even Kalainjar TV cannot be prevented in broadcasting Ramayana or Mahabhrata, but what about the ideology? They cannot abuse Hindus and cater them with this tamasha. They cannot kill Hindu culture and do this nonsense. They cannot soil the sanctity of temples and try to do some gimmicks. Of course, we know they do not follow the dictum of “Padippathu Ramayanam, idippathu Pillaiyar koil”, but, they meddle with Ramayana and demolish the Temple of Ramayana. That is why now the target is Ramar-palam!

References

[1] Today when I started typing this, SUN-TV of the Black Parivar has started broadcasting “Ramayana”! Even Kalainjar TV broadcast Ramayana!

[2] Vedaprakash, Why Tamilnadu Historians tell lies?, http://www.indiainteracts. com

[3] DK-DMK-PMK-Viduthal ai Puligar, their affiliated parties, associations and ideological subsidiaries.

[4] Al Communists parties CPI-CPI(M), CPI (ML) their affiliated parties, associations and ideological subsidiaries.

[5] It is only summarized one, of course with abusive language used characteristically in the Tamil translation.

[6] In spite of the fact that the Aryan-Dravidian hypotheses and Aryan Invasion Theory (AIT) have been proved unhistorical and baseless, these ideologists continue to believe and carry on the propaganda and rouse passion in the same language as they used to speak some 40 to 60 years back.

[7] In the Journals of Royal Asiatic society, All India Oriental Conference and others, enough has been discussed and debated about Valmiki Ramayana and the Jain and Buddhist version of their Ramayanas.

[8] A. K. Ramanujam, “Three Hundred Ramayanas”, Many Ramayanas, edited by Paula Richman, 1991, University of California Press, USA, pp.22-49.

[9] A. K. Ramanujam, opt.cit, p.24.

[10] Ibid, however, he does not mention the name of the Kannada scholar who could count exactly 1000!

[11] This “According to….” makes one remember, “The Gospel according to St. Matthew”, “The Gospel according to St. Mark”, “The Gospel according to St. Luke”, “The Gospel according to St. John”, and so on!

[12] Ibid, here also, he does not mention the name of the Telugu scholar who could count more than 1000!

[13] H. G. G. Herklots, How the Bible Came to us?, Penguin Books, UK, 1959.

[14] Ibn Warraq, Why I am not a Muslim, Promethecus Books, New York, 1995, p.20, 73-76.

[15] Mohammed Mamaduke Picthall, The Meaning of the holy Quran, Crescent Publishing Company , New Delhi,

[16] A Tamil literary work produced on the lines of or rather imitating Kamba Ramayanam.

[17] A Tamil literary work produced on the lines of or rather imitating Kamba Ramayanam, but some Mohammedans claim that it is even superior to Kamba Ramayana, of course, they do not talk about the editing, expunction and removal verses and other modifications done.