Posts Tagged ‘communism’

Dhulagar riot reporting – based on police version, official version and finally secularized version – why Dhulagarh riots have been communalized, secularized and neutralized! (2)

January 4, 2017

Dhulagar riot reporting – based on police version, official version and finally secularized version – why Dhulagarh riots have been communalized, secularized and neutralized! (2)

dulagarh-attacked-on-14-12-2016-rioters-in-action

Indian Express reported only on 17-12-2016, but based on Police version[1]: DHULAGARH IN Howrah continued to be tense on Friday (16-12-2016), days after an attack on a procession held to mark Prophet Muhammad’s birth anniversary (13-12-2016). Houses and shops were burnt down in a retaliatory attack. Since Tuesday (13-12-2016), when the violence started, over 25 people have been arrested. “The Muslims have claimed that they were ambushed by a group of Hindus, who had objected to the procession. The violence was controlled and we arrested a few people,” said a senior police officer. The next day (14-12-2016), a Muslim mob allegedly attacked Hindu homes and shops and them ablaze. “Policemen rushed to the spot and managed to diffuse the tension. But the next day, for almost two hours, there was a stand-off between the police and rioters from both communities. They were carrying bombs… We used tear gas shells… Finally, we had to call in reinforcements to bring the situation under control,” said the officer. Police said a case has been registered under charges of rioting and breaking communal harmony against members of both communities. “The situation is under control… Forces, including RAF, have been posted at Dhulagarh to maintain peace,” said an officer[2]. When contacted, Trinamool Congress MLA from Sankrail in Howrah, Sital Kumar Sardar, said: “There was some tension. But both communities sat down with the police and came to an amicable solution. Peace has been restored.” Incidentally, here also, the reporter is “Aniruddha Ghosal”, but, he did not express anything of that sort as reported on 29-12-2016.

dulagarh-attacked-on-14-12-2016-rioters-and-policeThe First post’s report appeared on December 28, 2016 based on the reports of other newspapers![3]: Dhulagarh, a town 25 kilometres west of Kolkata, has been simmering for the past fortnight, following communal clashes that saw people’s houses and shops being targetted and set on fire. A “Times Now report” said 65 people have been arrested, and the state administration has asked the DGP Surajit Kar Purakayastha to take prompt action against the culprits and to ensure peace. The tension erupted on 12 December, 2016 when two groups clashed as a procession was brought out in the area last week[4]. After the groups were not allowed to carry out the procession, the “Times Now website” reported, they hurled bombs at each other, and the angry mob also looted and torched people’s homes. The next day, on 13 December, 2016 the occasion of Milad-ul-Nabi, there were further clashes in the area. A section of locals claim the clashes were unprovoked, according to a report in the “DNA newspaper”[5].

dulagarh-14-12-2016-temples-attackedLocal residents claim that they had to flee with their children and elderly as soon as the mob hurled country-made bombs at their houses. Later, the mob allegedly looted the houses and fled with the money and jewellery, later also setting it on fire[6]. “Nothing is left. We are looted of all our belongings. They ransacked and vandalised our houses and eventually set them on fire. We could not save a single penny from our houses, only managed to save our children and ran for life,” said a local, Lakshmi Mallya. The violence didn’t stop there, however. The next day, a Muslim mob allegedly attacked Hindu homes and shops and them ablaze, reported “The Indian Express”. “Policemen rushed to the spot and managed to diffuse the tension. But the next day, for almost two hours, there was a stand-off between the police and rioters from both communities. They were carrying bombs. We used tear gas shells. Finally, we had to call in reinforcements to bring the situation under control,” an officer said.

dulagarh-14-12-2016-rioters-in-action-2BJP group prevented from going to Dhulagarh: A case of rioting and breaking communal harmony was registered against members of both communities. “The situation is under control. Forces, including RAF, have been posted at Dhulagarh to maintain peace,” the “Indian Express” report quoted the officer as saying. However, despite the heavy presence of police and armed forces in the area, things didn’t return to normalcy. A Bharatiya Janata Party (BJP) delegation — comprising party leaders Jagdambika Pal, Satpal Singh, state president Dilip Ghosh and national secretary Rahul Sinha, and several volunteers — was stopped at Ekabbarapur Road, about one kilometre away from the spot where the clashes had taken place a few days ago, reported “The Quint”[7]. Angered by this, the BJP delegation, along with thousand-odd supporters, blocked the road in protest. Alleging that there is no law and order in the state, Pal said the government was following “appeasement politics towards a particular community”. Ghosh alleged right-wing Muslim outfits and Simi activists have entered the area and were creating trouble[8]. He also said BJP was not given prior any information about prohibitory orders being imposed in Dhulagarh. “We are surprised that police did not allow us to approach the people in the area to know about their plight of sufferings,” Ghosh said.

dulagarh-14-12-2016-chaudhary-vs-banerjeeThe Police became “secular” with the rioters and also with the political parties: CPM the opposition party also attempted to do the same. However, perhaps in an attempt to prove that they weren’t targeting one specific political party, the police also stopped a CPM delegation from entering the violence-scarred area. The CPM team comprised party general secretary Sitaram Yechury, Lok Sabha MP Mohammad Salim and MLA Sujan Chakraborty, among others, said another report in The Indian Express. Having addressed a public rally at Dhulagarh Chaurasta (crossing) and appealed for peace, the CPM leaders tried marching to the locality where arson and clashes had occurred, but the police stopped them. “If we are not being allowed to enter even now, and there is Section 144 of CrPC imposed, it means the situation still hasn’t been brought under control,” Salim said. “Our demand is for the state government to bring normalcy immediately, and paying monetary compensation for those affected by violence.”

sudhir-chaudhary-facebook-27-12-2016Cases filed against Zee-TV reporters for covering the riots: Under fire from various quarters, the state government imposed restrictions on the media regarding coverage of the Dhulagarh violence[9]. According to The New Indian Express, the state government even went a step ahead and slapped a non-bailable offence against three employees of the TV channel Zee News, including editor Sudhir Chaudhary, West Bengal correspondent Pooja Mehta and cameraperson Tanmay Mukherjee under Section 153A (promoting enmity) of the Indian Penal Code[10]. However, the Sankrail police didn’t confirm registering an FIR. “We register over 30 FIRs on a daily basis. We can’t distinguish which are related to Dhulagarh,” said a police officer at the Sankrail police station. Chaudhary took to social networking site Facebook to call the action taken against his channel an example of the West Bengal government’s “intolerance”. “It’s another low point in our democracy to see a democratically elected govt using police force to curb media in an effort to suppress uncomfortable facts and reality. When you can’t manage media,use the state machinery to conquer the media only to conceal the failures of your administration. It shows the intolerance of a chief minister who is using the state machinery as her personal fiefdom and acting like a feudal lord,” he wrote[11]. In a case of crackdown on press freedom, a non-bailable warrant was filed against Zee News reporters by the government of West Bengal for covering the Dhulagarh riots, claims Zee News editor Sudhir Chaudhury[12]. He wrote on Twitter: “@MamataOfficial Govt files FIR against me& @ZeeNews reporter for covering #DhulagarhRiots with Non Bailable sections. FIR for showing truth?”

© Vedaprakash

04-01-2017

sudhir-chaudhary-twitter-27-12-2016

[1] Indian Express, Howrah: 25 held after communal clash, Written by Aniruddha Ghosal | Kolkata | Published:December 17, 2016 12:15 am

[2] http://indianexpress.com/article/india/howrah-25-held-after-communal-clash-kolkata-4430988/

[3] First Post, Dhulagarh riots: West Bengal town on the boil after communal violence, Dec 28, 2016 16:29 IST

[4] http://www.firstpost.com/india/dhulagarh-riots-west-bengal-town-on-the-boil-after-communal-violence-3177608.html

[5] DNA, Dhulagarh riot: Pressure mounts on Bengal govt as Governor summons DGP, Pooja Mehta, Thursday, December 22, 2016, 09.35 pm.

[6] http://www.dnaindia.com/india/report-bengal-governor-summons-bengal-dgp-over-dhulagarh-communal-clashes-2285541

[7] The Quint, Violent Clashes in West Bengal’s Dhulagarh That No One Knows About, December 24, 2016, 7:19 pm

[8] https://www.thequint.com/politics/2016/12/24/violent-clashes-in-west-bengals-dhulagarh-that-no-one-knows-about-hindus-bjp-procession-muslim-celebrations

[9] DNA News Analysis, Mamata govt filed FIR against Zee News reporters for covering Dhulagarh riots, says Sudhir Chaudhury, Tue, 27 Dec 2016-06:05pm 

[10]  Indian Express, Howrah: 25 held after communal clash, Written by Aniruddha Ghosal | Kolkata | Published:December 17, 2016 12:15 am

[11] http://indianexpress.com/article/india/howrah-25-held-after-communal-clash-kolkata-4430988/

[12] http://www.dnaindia.com/india/report-mamata-govt-files-fir-against-zee-news-for-covering-dhulagarh-riots-says-editor-in-chief-sudhir-chaudhury-2286937

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What has been happening at JNU? – Can it be liberated from controversies, ideologies and politics?

August 24, 2016

What has been happening at JNU? – Can it be liberated from controversies, ideologies and politics?

JNU-Anmol-Ratan

JNU with controversies: Jawaharlal Nehru University (JNU) started in 1969 has been embroiled, enmeshed and entangled with many controversies, because of political affiliation of the students for the last 50 years. Generally, the JNU professors, Assistant professors etc., behave, as if they have come from heavens or the others who invite them foe talks, treat them in such a way, they might be tempted to behave like that. Any way, during the last decades, definitely, they have been pampered in many ways that they themselves accustomed to be treated so. Amidst the ongoing unrest in the Jawaharlal Nehru University (JNU) over ‘anti-national’ slogans, there is a BJP MLA who had gone one step forward in defaming the varsity and its students[1]. According to BJP MLA from Ramgarh in Rajasthan’s Alwar district Gyandev Ahuja, those studying in JNU are involved in activities including ‘sex and drugs’ among others[2]. He commented in February 2016. A dossier 200-page report prepared by a group of teachers of the Jawaharlal Nehru University is likely to add more fuel to the fiery controversy surrounding the prestigious academic institution[3], which has been put together by a group of 11 JNU teachers, describes the university as a “den of organised sex racket.” The document, which was prepared in 2015 and released only recently – in April 2016 – to a few journalists, has been submitted to the JNU administration[4]. In May 2016, a student was arrested for raping his classmate[5]. Now, news has come that one JNU student raped another student!

Anmol Ratan CSDE student

CSDE research student booked for rape: A JNU student, an activist of the All India Students’ Union (AISA[6]), has been booked for allegedly drugging and raping a 28-year-old research scholar at his university hostel room on Saturday 20-08-2016[7].  Anmol Ratan is a student at the Centre for the Study of Discrimination and Exclusion (CSDE) under the prestigious School of Social Sciences (SSS), while the alleged victim is a PhD student[8]. Incidentally, the Centre for the Study of Discrimination and Exclusion has been involved in producing negative issues with selective interpretation on social issues. The sole representative of ABVP in an otherwise Left-dominated JNUSU, Saurabh Sharma, told Mail Today that he had already written to the V-C demanding stern action against the accused, including his immediate rustication from the varsity[9].

JNU-Anmol-Ratan

The rape victim complained to the police: According to the complaint filed by her at Vasant Kunj (North) police station, she had posted on her Facebook profile that she wanted to watch ‘Sairat’ movie and asked if anyone had a CD of it. It said Ratan apparently messaged her saying that he had a copy. Thereafter, he picked her up 20-08-2016 on the pretext of giving her a CD of the film and took her to Brahamputra Hostel, where he stays. She said in the complaint that he offered her a spiked drink and allegedly raped her[10]. He also threatened her and asked her to not report the matter[11]. However, the woman approached the police on 19-08-2016 and a case of rape was registered and further investigation is underway[12]. The police took the woman to hospital for a medical examination on Sunday 20-08-2016, after she filed the case[13]. “We have questioned several students of Brahmputra Hostel where the accused stays. We have also contacted senior officials of the university for assistance in our investigation,” said a senior police official.

jnu-anmol-ratan-aisa-state-secretary-accused-of-rape

The police version of what happened: Additional Deputy Commissioner of Police-I (South) Nupur Prasad said that on Sunday 21-08-2016, the purported victim approached the police with her complaint and stated that she had been raped by Anmol Ratan, a student of JNU and an activist of student organisation AISA[14]. The victim is in the first year of her Phd in one of the JNU schools. “She alleged that in the month of June, she had put a statement on Facebook that she wanted to watch a film called Sairat and had asked if anyone had a copy. She alleged that Anmol messaged her that he had a copy of the film. She further added that on Saturday, Anmol picked her from her hostel on the pretext of providing her the film and took her to his Brahamputra Hostel room where he offered some drinks to her and after that committed sexual assault with her,” said Ms. Prasad. She added that initially the accused had kept the woman confined and had not allowed her to go, even threatening her against revealing the incident to anyone. The following day she visited the Vasant Kunj (North) police station and shared her ordeal. “On the basis of statement of complainant a case under sections 376 (rape) and 506 (criminal intimidation) of the Indian Penal Code has been registered and further investigation is in progress,” said Ms. Prasad. The accused had not been arrested till late Sunday night. “We stand by the complainant and will extend all possible support in her fight for justice,” the AISA said.

sucheta AISA President

AISA expels anmol Ratan: When contacted AISA said it has taken strong note of the allegations and has expelled Ratan from the membership. “AISA takes serious note of the fact that Anmol Ratan, a leading activist of AISA, is facing a criminal complaint of sexual assault. He is, henceforth, expelled from the primary membership of AISA[15]. “AISA will reflect on and deal with this issue with all the firmness it deserves. AISA will be unflinching for the principles of gender justice even if it involves a leading member of the organisation. We stand by the complainant in her fight for justice,” Ashutosh Kumar, AISA Delhi State Secretary, said[16]. Condemning the incident as a blot on the varsity’s image, the JNU authorities urged the community in the varsity to remain vigilant against such incidents. “JNU always stands for dignity of the individual, respect for women and democratic values. The administration strongly condemns an incident of heinous rape in a campus hostel. It has completely shaken the JNU community and has tarnished the image of the university,” an official statement said[17].

Anmol Ratan -jnu-rape

AISA president’’s note: “Two days have passed since the report of sexual violence against Anmol has come. Anmol was an AISA leader. We have expelled him from primary membership and told all our units not to remain in any contact with him. He is also presently a JNU student. JNUSU has demanded immediate suspension of Anmol. But no action has been taken from the JNU administration. He has also not been arrested yet. Anmol should be given no opportunity to use his position as an erstwhile student leader in his defence.The responsible institutions must not leave any space for that. He must not only be suspended immediately but also declared out of bounds from JNU. He must also be arrested immediately. Let us all demand immediate action from responsible institutions to ensure the process of justice isn’t hampered” – Via Sucheta De[18]. Incidentally, there has not been any condemnation from Kavita Krishnan, Kanhaiya and other comrades. Generally, they come to roads or at least in New Delhi or within JNU campus, conduct some demonstration, but, now, they keep silence.

Anmol Ratan - facebook details

Anmol Ratan applies for bail and dubs the complaint is false: The PhD student who was allegedly raped by a fellow student from JNU recorded part of her statement before a metropolitan magistrate Tuesday 23-08-2016, while the accused, Anmol Ratan, moved a pre-arrest bail application in a sessions court[19]. His advocate Rajiv Mohan argued that the complaint was the result of a “political rivalry” as Ratan belonged to AISA, while the complainant was a part of the Collective and they had “ideological differences”. He also cited the forthcoming JNU elections as one of the reasons, given the “political rivalry” between the two outfits[20]. But, a girl-student, just like that give a complaint that “she has been raped by so and so”? On 20-08-2016, she was taken to medical examination and thereafter only, complaint registered. As last May 2016 also a student was arrested, the JNU intellectuals should think about the reality and change themselves, as they are answerable to the society. It is not that NDA or UDF is ruling ideology alone cannot be imposed on people or students for a long time.

© Vedaprakash

24-08-2016

Police have put up a notice on Anmol’s sealed room at JNU saying Vasant Kunj Police must be contacted to open it

[1] Times of India, BJP MLA’s shocker, terms JNU a hub of ‘sex and drugs’, ANI | Feb 23, 2016, 01.18 PM IST.

[2] http://timesofindia.indiatimes.com/india/BJP-MLAs-shocker-terms-JNU-a-hub-of-sex-and-drugs/articleshow/51104667.cms

[3] Indiatoday, JNU is a den of organised sex racket, says dossier prepared by university teachers, New Delhi, April 27, 2016 | UPDATED 13:00 IST

[4] http://indiatoday.intoday.in/story/jnu-is-a-den-of-organised-sex-racket-says-dossier-prepared-by-university-teachers/1/652719.html

[5] http://indianexpress.com/article/cities/delhi/rape-jnu-student-held-for-raping-classmate-at-party-in-december-say-delhi-police-2814473/

[6] http://www.aisa.in/

[7] The Hindu,  JNU student booked for raping research scholar in campus, New Delhi,  August 21, 2016

[8] Mail.online.india, Protests erupt at JNU after AISA leader Anmol Ratan is accused of raping a fellow student… and the rival ABVP starts a door-to-door campaign, By Siddhartha Rai and Astha Saxena, PUBLISHED: 00:47 GMT, 23 August 2016 | UPDATED: 00:47 GMT, 23 August 2016.

[9] http://www.dailymail.co.uk/indiahome/indianews/article-3753586/Protests-erupt-JNU-AISA-leader-Anmol-Ratan-accused-raping-fellow-student-rival-ABVP-starts-door-door-campaign.html

[10] Times of India, JNU student files rape case against fellow student, PTI | Aug 21, 2016, 10.55 PM IST.

[11] http://timesofindia.indiatimes.com/india/JNU-student-files-rape-case-against-fellow-student/articleshow/53800673.cms

[12] http://zeenews.india.com/news/delhi/aisa-activist-anmol-ratan-raped-jnu-phd-student-from-pretext-of-giving-sairat-movie-cd-to-spiking-her-drink-know-details_1921176.html

[13] http://www.asianage.com/delhi/jnu-rape-accused-still-run-497

[14] http://www.thehindu.com/news/cities/Delhi/jnu-student-booked-for-raping-research-scholar-in-campus/article9014813.ece

[15] http://www.ndtv.com/delhi-news/28-year-old-jnu-student-files-rape-case-against-fellow-student-1446745

[16] NDTV-news, 28-Year-Old JNU Scholar Allegedly Drugged, Raped By Fellow Student, Delhi | Agencies | Updated: August 22, 2016 09:49 IST

[17] http://www.asianage.com/delhi/jnu-rape-accused-still-run-497

[18] https://www.facebook.com/officialaisa/?fref=nf

[19] Indian Express, JNU rape case: Charges false, result of political rivalry, says Anmol Ratan, Written by Aamir Khan | New Delhi | Published:August 24, 2016 5:27 am.

[20] http://indianexpress.com/article/india/india-news-india/jnu-rape-case-charges-false-result-of-political-rivalry-says-anmol-ratan-to-court-2993350/

 

The so-called 300 / 3000 Ramayanas: The Dravidian propaganda

March 6, 2012

The so-called 300 / 3000 Ramayanas: The Dravidian propaganda

 By Sri Vedaprakash, March 16, 2008
 
Note: This topic is again and again brought to the notice of the readers. However, the atheists, the Dravidian propagandists, Communists, Christians and Muslims hiding under such banners again and again rake up the issue without reading Ramayana. Unfortunately, they even do not read what these Ramanujan, Paukla and others have written. Yet, they go on rehash the stuff. Therefore, I have to point out their hollowness to plant such mischievous postings appearing then and there.
Ramayana once again[1]!:Ever since the Sethu-Samuthram controversy has cropped up, the Dravidian ideologists, Karu’s Court Historians[2] and others ganged up together circulating the old-stories as authentic histories. Of course, the propaganda carried on by this hysterical gang has parallel only in Hitler’s camp. Of course, any reader can note it is the Black Parivar[3] and the Red Parivar[4] would very often take the Hitler-stick to beat others, but they do not realize that they have been following only Hitler. Coming to the point, now their main attack has been against Rama and Ramayana and therefore, the Karu’s Court historians started digging up old polemical writings, scurrilous pamphlets and anti-Hindu literature to serve their perverted purpose.

The “Viduthalai” [5] (March 14th and 13th dated), the DK-mouth piece, but with the blessings of Karu has brought out one brief of A. K. Ramanujam’s paper “Three Hundred Ramayanas”. T. R. Balu has made a visit and met Karu on 14th. Therefore, the coincidence can be noted and there would be raking up the issue again. The Communist super intelligent leaders have also started the nonsensical blabbering that Ramayana is myth and so on.

The Dravidian Love for Paula Richman: Recently, the Dravidian protagonists have again started their blasphemy against Sri Rama under the guise of historical research, analytical wisdom, Aryan-Dravidian race hypotheses[6] , their (Aryan-Dravidian) continuous struggle-for- ever in India and other ideologies. Incidentally, now, one way or the other, as they have drawn attention to Paula Richman’s book, “Many Ramayanas”, it is imperative to read what exactly, she mentions about the subject, which has been so fascinated to these atheist rabble-rousers. I have read the book carefully and particularly, the interpretations, many times to understand the psyche behind it. Actually, the whole story has not been new Indian scholars, researchers and at least, those who know about the origin of Ramayana[7]. A. K. Ramanujam’s paper[8] “Three Hundred Ramayanas” appears in “Many Ramayanas” of Paula Richman.

The book is nothing but compilation of articles of different personalities, purportly to look into the diversity of a narrative tradition in South Asia. Narrative, rendering, oral tradition, from oral to writing and vice versa, translation etc., can be entertained only literary criticism, when such liberality of literature is there in a society. Where, the thought process is control, such exercise cannot be undertaken. In fact, in many non-Indian societies, such narrative, rendering, oral tradition, from oral to writing and vice versa, translation etc., had been done away long back. Even today in the so-called modern, civilized, advanced, progressed, etc., times, such exercise is not possible in other non-Indian literature. Therefore, the literary critics should understand and appreciate the nuances, before criticizing the “many Ramayanas” or sending wrong signals.

Paula Richman has stories of A. K. Ramanujan, Frank E. Reynolds, Kathleen E. Erndl, David Shulman, Velcheru Narayan Rao, Clinton Seely, Staurt H. Blackburn, Paula Richman, Patricia Y. Mumme, Philip Lutgendorf, and Ramdas Lamb discuss about such narratives etc., and it appears as English rendering of any Tamil Pattimandram discussing the very old questions of mutilation of Surpanaka, Sita’s fire ordeal, etc. Unfortuinately, the sole aim of the compilation appears to deride, disparage and denigrate by choosing the topic under the guise research with historical camouflage.

300 or 3000 Ramayanas?: That there are “300 Ramayanas” as exactly counted has not been the original idea of A. K. Ramanujan, but, as he himself confessed that it belongs to one “student of Ramayana”, Canille Bulcke[9], who only counted so – exactly 300! Then to add his contribution, A. K. Ramanujan mentions[10] that according to a Kannada scholar[11] there are more than a thousand Ramayanas in Kannada! Then, adds that according to a Telugu scholar[12] there are more than a thousand Ramayanas in Telugu! At least, the Telugu scholar appears to be probably reasonable, as he said “more than a thousand”! It is not known why the learned scholar stops with, as he could have consulted Malayali scholar, Marathi scholar, Oriya scholar, Bengali scholar, Gujarathi scholar, Rajasthani scholar, Hindi scholar, Kashmiri scholar and so on.

So here, the point is that Ramayana story has been so popular among every society of the ancient civilizations and accepted by the members of different societies, each member wanted to recognize and transform such Ramayana character to the identified members of society or vice versa for exhibiting similar or same characteristics. When one asks, “Ey, why are you sleeping like Kumbakarna?” , it does not imply that his brother is like Ravana and so on. It has been used figuratively to drive out the point as such characterization has been known to everybody. Thus, he cannot be considered to have created one more Ramayana!

The so-called freedom of thought expression and opinion: The existence of 300 or 3,000 or 30,000 Ramayanas has been the credit to the popularity of Ramayana as a human-literature, Universal literature long back and it does not discredit as the existence of more Bibles[13] or Quarans or Korans[14], as the very mention would be anathema. Perhaps, the persons, who talk about “300 Ramayanas” do not know the existence of more Bibles or Korans., but the faithful believers destroyed many or all according to their own estimate and accounting and finally have one “printed version”, declared as infallible and revealed through God as the “Word of God”, so none could change anything thereafter. But they do not explain why there were hundreds of Bibles and Korans and why they were destroyed. How they could have selected the existing version only as the exact tract as revealed to their respective prophets to be accepted as authentic and authorized. How such divine grace had descended on the chosen group to decide and do accordingly.

Indians have not leaned the art of editing, expurging and interpolation of verses of books, as done by the non-Indians. They have not learned the art of destruction of earlier, differing or opposing versions and to claim that this is the only “Authorized version” or “Revealed Book”.

The Arabic tradition of rendering Poetry and Koran: The Arabic tradition has been that the Arabic poets would only recite their poems, be listened and enjoyed and appreciated by others and they were never written down. Particularly, in the case of Koran, it was strongly believed that as it was revealed by Allah through Jibreal / Gabriel to the Prophet Mohammed (PBCH), it has to be learned by heart by listening to the recital by the experts. There had / have been groups exclusively for the purpose of recital of Koran. Only later, the writing down of Koran and its translation into other non-Arabic languages started. As Ibn Warraq has elaborately dealt with about it, it is not discussed here. In fact, Mohammed Mamaduke Picthall[15] in his foreword clearly records the following points:

1.. It may be reasonably claimed that no Holy Scriptures can be fairly presented by one who disbelieves its inspiration and its message.
2.. The Koran cannot be translated. That is the belief of old-fashioned sheikhs and the view of the present writer (H. M. Pitchall).
3.. …the Glorious Koran, that inimitable symphony, the very sounds of which move men to tears and ecstasy.

In India, the society has been liberal, democratic and egalitarian, so the members have liberty to pursue their literary pursuits. Thus, they make one God to many Gods; make male and female Gods with child God also; many times lover; employer and slave; chieftain, king and emperor and so on. It increases his thinking and creativity. The painter and sculptors too follow such pattern and depict Gods and Goddesses accordingly. This is the real freedom of thought, expression, and exhibition of artistic talent. That is why the negative characterization is opposed and condemned. Nowadays, it has become fashion for elite artists, eminent historians and social activists to come out and support such errant perverts, but it is not correct, as could be seen. For example, A cannot of sleeping with B’s wife, just because, he has the freedom of thinking. Having such freedom of thinking, he cannot express openly to B, because he has freedom of expression. As B too have such rights and starts exercise his rights of freedom of thought and expression the consequences are well known. Therefore, there are individual rights which should not violate the rights of others. If this fundamental is not known or knowingly, continuously violated, definitely the peaceful people may react one day. Therefore, it is better to live amicably instead of provoking others. In such situations and conditions, only the provoking forces are barbaric, medieval, lumpen and so on.

Any other world literature does not have such elasticity, flexibility, liberality, democracy, egalitarianism proves that they are controlled and suppressed. Therefore, there cannot be any freedom of thought, expression and opinion entertained in such societies. Even, there is no freedom to tell the fact that there were 300 / 3000 Bibles and Korans, but they were destroyed and now there is only one! Here, Salman Rusdie and H. F. Hussain can be contrasted in the context; Ibn Warraq and EVR; Karunanidhi and Taslima Nasreen; Bertrand Russell and Thomas Paine; and so on.

Ramayana characters could be human beings of any age: As mentioned, because of the flexibility of the characterization of Ramayana, it is applicable to any time and place. Ramayana and Mahabharata are played everywhere by the people with their available men and materials. Therefore, in such depiction, dramatization and adapted-rendering, there would variance in all aspects. Taking these literary critics cannot make big fuss out of it. Now Rama and Ravana may come with pants and shirts also. If it becomes, popular, it would be carried on enjoyed by a group. Can it we say, it is 301th Ramayana or 3001th? Yes, it is correct, “as long as there are many Ramas, there would be more Ramayanas”.

But no other literature could be subjected to such process, as in the non-Indian tradition, the very such thought might be unthinkable. We cannot have many non-Indian heroes or Gods. Can Paula Richman produce an edition of “Many Bibles”, “Many Qurans”, like that or any narratives and oral traditions of Jesus, Mary, Joseph, Mohammed, Fatima etc.(just for example, it is asked). Believers of the respective lands and countries know the existence of such narratives, renderings and oral traditions available here and there, but Paula cannot compile. Why even the New Testament apocrypha or Hadis renderings are not discussed, debated and papers presented.

Who can analyze the non-Indian characters (including heroes and heroines, deified heroes and heroines and Gods and Goddesses themselves), criticize or justify their acts of omission or commission, and bring all renderings along with Thomas Paine, Robert Ingersol, Salmon Rushdie, Taslima Nasreen etc. Even Tembavani[16] and Sirappuranam[ 17] cannot be rendered in English, as the orthodox might oppose some verses. In fact, they had already objected to “Kesadhipada varnanai” (= the Tamil traditional narrative of a woman character whoever may be from head to feet, part by part) and removed such verses. Therefore, without going into the details, the western scholars go on commit blunders under the guise of research and it is totally wrong. They should ponder over. As they have big-big University labels, our Dravidian friends immediately, take their renderings and they produce their own renderings to blaspheme Hindus. Here only, the problem comes.

SUN-TV and Ramayana: In SUN-TV group of companies, Karunanidhi and his family members have shares. So why SUN-TV all of sudden start broadcasting “Ramayana”, that too, the much hated, criticized and blasphemed one. Why not the “Ravana Kaviyam” of Kulandai? It is promoted, looked. Loved and considered as “divine” by the Dravidian protagonists including Karnanidhi. He has already accepted that he supports Ravana and he belongs to such clan! Of course, even Kalainjar TV cannot be prevented in broadcasting Ramayana or Mahabhrata, but what about the ideology? They cannot abuse Hindus and cater them with this tamasha. They cannot kill Hindu culture and do this nonsense. They cannot soil the sanctity of temples and try to do some gimmicks. Of course, we know they do not follow the dictum of “Padippathu Ramayanam, idippathu Pillaiyar koil”, but, they meddle with Ramayana and demolish the Temple of Ramayana. That is why now the target is Ramar-palam!

References

[1] Today when I started typing this, SUN-TV of the Black Parivar has started broadcasting “Ramayana”! Even Kalainjar TV broadcast Ramayana!

[2] Vedaprakash, Why Tamilnadu Historians tell lies?, http://www.indiainteracts. com

[3] DK-DMK-PMK-Viduthal ai Puligar, their affiliated parties, associations and ideological subsidiaries.

[4] Al Communists parties CPI-CPI(M), CPI (ML) their affiliated parties, associations and ideological subsidiaries.

[5] It is only summarized one, of course with abusive language used characteristically in the Tamil translation.

[6] In spite of the fact that the Aryan-Dravidian hypotheses and Aryan Invasion Theory (AIT) have been proved unhistorical and baseless, these ideologists continue to believe and carry on the propaganda and rouse passion in the same language as they used to speak some 40 to 60 years back.

[7] In the Journals of Royal Asiatic society, All India Oriental Conference and others, enough has been discussed and debated about Valmiki Ramayana and the Jain and Buddhist version of their Ramayanas.

[8] A. K. Ramanujam, “Three Hundred Ramayanas”, Many Ramayanas, edited by Paula Richman, 1991, University of California Press, USA, pp.22-49.

[9] A. K. Ramanujam, opt.cit, p.24.

[10] Ibid, however, he does not mention the name of the Kannada scholar who could count exactly 1000!

[11] This “According to….” makes one remember, “The Gospel according to St. Matthew”, “The Gospel according to St. Mark”, “The Gospel according to St. Luke”, “The Gospel according to St. John”, and so on!

[12] Ibid, here also, he does not mention the name of the Telugu scholar who could count more than 1000!

[13] H. G. G. Herklots, How the Bible Came to us?, Penguin Books, UK, 1959.

[14] Ibn Warraq, Why I am not a Muslim, Promethecus Books, New York, 1995, p.20, 73-76.

[15] Mohammed Mamaduke Picthall, The Meaning of the holy Quran, Crescent Publishing Company , New Delhi,

[16] A Tamil literary work produced on the lines of or rather imitating Kamba Ramayanam.

[17] A Tamil literary work produced on the lines of or rather imitating Kamba Ramayanam, but some Mohammedans claim that it is even superior to Kamba Ramayana, of course, they do not talk about the editing, expunction and removal verses and other modifications done.